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<title>Pissarro &amp; the Dreyfus Affair</title>
<link>http://blogs.princeton.edu/wri152-3/hsieh/</link>
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<copyright>Copyright 2006</copyright>
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<title>Other Interpretations</title>
<description><![CDATA[<p>Some critics believe Pissarro's urban series were painted as celebrations of the modernization of France, in direct contrast with his earlier rural works.  This focus on modern urban life can be seen through his portrayal of boulevards, bridges, docks, and other city landmarks.  Brettell writes, "In Parisâ€¦ [Pissarro] was focusing on the new Haussmannian perspectives created in the Avenue de l'Opera, his back turned to the Louvre" (Brettell 5-6), referring to an emphasis on the redesign of Paris during the late 19th century by Baron Haussmann, rather than more traditional Parisian landmarks, like the Louvre.  Did Pissarro want to show the new France in all her glory?  Brettell goes on to mention that Pissarro later painted the traditional Louvre, which detracts from any argument about Pissarro favoring the new France over the old.</p>

<p><img class="floatimgright" alt="Monet - Boulevard.jpg" src="http://blogs.princeton.edu/wri152-3/hsieh/images/Monet - Boulevard.jpg" width="296" height="400" /> The theme of motion can also suggest the forces of change that drive Paris forward, making Pissarro's pieces a possible link to modern industrialization in particular.  Joachim Pissarro, Camille Pissarro's great-grandson, summarizes his view of Pissarro's work, saying, "The cities in Pissarro's series display themselves as transient spectacles" (Pissarro 267).  To Joachim, the transient commotion of Paris gives Pissarro an opportunity to portray the bustling, modern France.  Kathleen Adler similarly argues that Pissarro "explored the differences between urban life, all change and movement, and the slower pace and greater continuity of rural life" (Adler 110).  While these statements are true about Pissarro's series, they do not link any of Pissarro's paintings to any original, new use of the urban landscape.  Adler herself associates Pissarro's paintings to other urban works, remarking that the Paris series show "small, individually insignificant [figures], often little more than the 'tongue-lickings' Louis Leroy saw in Monet's <em>Boulevard des Capucines</em> in 1874.  No single figure or group of figures is a center of attraction, instead individuals blur into an apparently random pattern of jostling crowds and traffic" (Adler 109-110).  Without the context of the Dreyfus Affair, Adler has reduced Pissarro's Avenue de l'Opera series to just another Monet painting.  This simplified interpretation of Pissarro's urban series lacks any specific connection to Pissarro or the Avenue de l'Opera itself.</p>

<p>Pictured: Claude Monet, <em>Boulevard des Capucines </em>(1873)</p>]]></description>
<link>http://blogs.princeton.edu/wri152-3/hsieh/002019.html</link>
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<title>Zola&apos;s Letter</title>
<description><![CDATA[<p>The anti-Dreyfusard hysteria prompted by the Zola letter may have pressured the Jewish Pissarro to tone down his artistic commentary in the Avenue de l'Opera series.  Major Esterhazy, the actual traitor in the Army, was acquitted of charges of treason in a second court-martial on January 11, 1898, an enormous setback for the Dreyfusard cause.  As a result, Emile Zola penned a letter addressed to the president of the Republic and published it in the newspaper L'Aurore on January 13, 1898, hoping to expose the deceit of the Dreyfus Affair.  Under the huge front page headline, "J'accuse" (I accuse), Zola retold the events of the affair and the indictment based on faulty evidence, concluding with a lengthy list of accusations at specific people involved in the scandal (Derfler 127).  The high-profile novelist's dramatic piece set off a dramatic result: an explosion of anti-Semitic violence wreaked havoc throughout France.  According to the Socialist Jules Guesde, Zola's letter was "the greatest revolutionary act of the century" (qtd. Derfler 113).  </p>

<p><img class="floatimgright" alt="Zola - I Accuse.jpg" src="http://blogs.princeton.edu/wri152-3/hsieh/images/Zola - I Accuse.jpg" width="250" height="211" />The hysteria did not abate during Zola's trial in February 1898, where anti-Dreyfusards thronged outside of the courtroom, shouting death threats to Jews and Dreyfusards alike.  According to Michael Burns in France and the Dreyfus Affair, the crowd of thugs and curious onlookers numbered six thousand by the end of the trial.  After ten days, Zola was convicted of libel and sentenced to the maximum punishment, a three thousand franc-fine and a year of prison amidst a jeering courtroom and gangs shouting, "Long live the army!" (Burns 104-105)  Persuaded to accept exile instead of imprisonment, Zola fled to Britain; he later returned to France the following year in 1899 for Dreyfus's retrial.  Zola died from carbon monoxide poisoning under mysterious circumstances in 1902 (Derfler xx, 114).  <br />
 <br />
Zola's accusatory language set off a flurry of debate, ensuring that the public could no longer ignore the Dreyfus Affair.  While Zola dared to risk imprisonment through his actions, the Jewish, anarchist Pissarro could not afford to become a target.  Here are excerpts from the conclusion of Zola's controversial letter (translated by Leslie Derfler):</p>

<p><em>"The Affair has only now begun because only now are the positions clear; on the one hand, the guilty who do not want to see justice done; on the other, those who seek justice and will give their lives to see that it is carried out.  Only time will tell whether we have been prepared for the most resounding disaster.</p>

<p>But this letter is long, Mister President, and it is time to bring it to an end:<br />
[...]<br />
I accuse Generals de Boisdeffre and Gonse of having made themselves accomplices in the same crime, one no doubt because of his impassioned clericalism, the other, perhaps, by that esprit de corps which makes the War Office the holy Ark, unattackable.</p>

<p>I accuse General de Pellieux and Major Ravary of having carried out a villainous investigation, by which I mean the most monstrously biased investigation whose own report creates for us an imperishable document of naive audacity.<br />
[...]<br />
I accuse the War Office of having waged an abominable press campaign, particularly in L'Eclair and L'Echo de Paris, to mislead public opinion and conceal their misdeeds.</p>

<p>Finally, I accuse the first Court-Martial of having broken the law by condemning a defendant on the strength of a single document, and I accuse the second Court-Martial [Esterhazy's] of having followed orders to cover up that illegality by committing, in turn, the judicial crime of knowingly acquitting a guilty man.</p>

<p>In making these accusations, I am aware that I am liable under Articles 30 and 31 of the Law of 29 July 1881 relating to the press, which punishes acts of defamation.  I am willingly exposing myself to that law.<br />
[...]<br />
And the act I am performing here is only a revolutionary means to hasten the explosion of truth and justice.</p>

<p>I have only one passion, to shed light in the name of humanity, which has suffered so and which has a right to happiness.  My fiery protest is no more than the cry of my soul.  Let them dare, then, to bring me to the Court of Appeal, and let an inquiry be held in the light of day!</p>

<p>I am waiting.</p>

<p>Mister President, please accept the assurance of my deepest respect."</em> (qtd. Derfler 127-128)</p>]]></description>
<link>http://blogs.princeton.edu/wri152-3/hsieh/002018.html</link>
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<pubDate>Sat, 07 May 2005 03:53:13 +0000</pubDate>
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<title>The Artistic Debate</title>
<description><![CDATA[<p>The rabid anti-Dreyfusard sentiment was not isolated to mobs on the street.  When asked to sign the pro-Dreyfusard <em>Manifesto of the Intellectuals</em> (which Monet, Paul Signac, and Lucien Pissarro signed a few weeks within the publication of Zola's letter), Renoir refused point blank.  Renoir's anti-Semitic diatribes included denouncing the Pissarro family as part of "that Jewish race" of "tenacious" cosmopolitans and draft-dodgers.  To Renoir,</p>

<blockquote>[The Jews] come to France to make money, but the moment a fight is on, they hide behind the first tree.  There are so many in the army because the Jew likes to parade around in fancy uniforms.  Every country chases them out, there is a reason for that, and we must not allow them to occupy such a position in France" (qtd. Nord 104).</blockquote>

<p>Degas was no better.  Firing a model simply because she expressed reservations about Dreyfus's guilt, Degas would rail against Jews to the point of tears of fury.  In one story told by Paul Durand-Ruel, Degas announced in an art gallery that he was going to visit the Paris law courts.  The art dealer asked, "To attend the trial?" to which Degas replied, "No, to kill a Jew!" (qtd. Nord 104)  Degas clashed with Cassatt, a good friend and Dreyfusard, and for a while, the two did not speak to each other (Nord 105).  The falling out over the Dreyfus Affair left a permanent mark on relations within the Impressionists.  Both Degas and Renoir refused to speak to Pissarro, and Degas did not attend Pissarro's funeral in 1903.  Paul Cezanne, already upset over Zola's earlier novel L'Oeuvre (1886) that had criticized the Impressionist movement, never saw Zola again; their opposing views over the Dreyfus Affair separated the former childhood friends (Nord 105-106).  With the Dreyfus Affair came the political impetus to break up the Impressionist movement.</p>

<p><img class="floatimgleft" alt="zola toilet.jpg" src="http://blogs.princeton.edu/wri152-3/hsieh/images/zola toilet.jpg" width="212" height="340" />While all these artists certainly held strong opinions about the Dreyfus Affair, Pissarro appears to have been the only Impressionist to have incorporated the Dreyfus Affair in his art.  The art commentary on the affair came primarily from newspaper cartoons; both Dreyfusard and anti-Dreyfusard art appeared throughout the 1890s in response to events during the scandal.   Besides his famous letter, Zola also wrote essays in support of Dreyfus the year before, in 1897 (Burns 91).  Zola's publications made him a target of anti-Dreyfusards in print.  In one example, "There he is!" (1899), Zola emerges from a toilet carrying a Dreyfus doll.  <img class="floatimgright" alt="A Family Dinner.jpg" src="http://blogs.princeton.edu/wri152-3/hsieh/images/A Family Dinner.jpg" width="329" height="400" />The bottom caption reads, "Truth comes out of its well," a parody on the French saying, "Truth is hidden at the bottom of the well."  The insulting sketch of Zola was published in the anti-Dreyfusard journal, <em>Psstâ€¦! </em>on June 10, 1899 by Caran d'Ache (Kleeblatt 176, 178).  d'Ache's more neutral sketch, "A Family Dinner" (1898), illustrates the divisive nature of the Dreyfus Affair.  Published in <em>Le Figaro </em>on February 13, 1898, the cartoon first shows a family eating dinner with the caption, "Absolutely no talk of the Affair."  In the second frame, the title explains it all: "They talked about it" (Burns 107-108).  The family is in total chaos, literally at each other's throats because of the Dreyfus Affair.  One of the most famous images from the Dreyfus Affair, "A Family Dinner" shows the great commotion within the home that Pissarro more subtlety portrayed in the streets.<br />
  <br />
<img class="floatimgright" alt="debat-ponsan.gif" src="http://blogs.princeton.edu/wri152-3/hsieh/images/debat-ponsan.gif" width="255" height="423" /> A few artists, however, did venture to overtly portray the Dreyfus Affair in paint.  In one such oil painting called <em>She Is Not Drowning</em> (1898, also known as <em>Truth Leaving the Well</em>), the Dreyfusard Edouard Debat-Ponsan depicts Truth emerging out of a well against clerical hypocrisy and military force.  A group of admirers later gave the picture, based on the same French saying as There he is!, to Zola (Kleebatt 258).  Debat-Ponsan's rendition of the Dreyfus Affair contains more obvious symbolism, with the priest and military figure trying to block the shining beacon of Truth.  As such, <em>She Is Not Drowning</em> more clearly conveys the artist's political message and Dreyfusard sentiments than Pissarro's Avenue de l'Opera series.  However, whatever Pissarro lacks in blatant political messages, he makes up with an ingenious metaphor of motion using everyday scenes on the streets.</p>

<p>Pictured:<br />
Caran d'Ache, "There he is!"  (1899)<br />
Caran d'Ache, "A Family Dinner" (1898)<br />
Eduoard Debat-Ponsan, <em>She Is Not Drowning </em>(1898)</p>]]></description>
<link>http://blogs.princeton.edu/wri152-3/hsieh/002017.html</link>
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<title>Dreyfus Affair Timeline</title>
<description><![CDATA[<p><strong>1894</strong><br />
Aug. 15: Major Esterhazy delivers a one-page military memorandum (bordereau) to Colonel von Schwarzkoppen, a German ambassador in Paris (Derfler xvii)<br />
Sept. 27: Madame Bastian, a French intelligence agent combing through the German embassy's wastebaskets, mailboxes, and cloakrooms, discovers the bordereau torn in six pieces and delivers it to Commandment Hubert-Joseph Henry (Burns 21)<br />
Oct. 13: Alphonse Bertillon, an anti-Semitic handwriting expert, declares that Dreyfus wrote the bordereau (Burns 25) <img class="floatimgright" alt="Dreyfus's degradation.jpg" src="http://blogs.princeton.edu/wri152-3/hsieh/images/Dreyfus's degradation.jpg" width="296" height="360" /><br />
Oct. 15: Dreyfus charged with treason and arrested Dec. 22: Dreyfus found guilty after 3-day secret court-martial and sentenced to prison and military degradation (Burns 43, Derfler xvii)</p>

<p><strong>1895</strong> <br />
Jan. 5: Ceremony of Dreyfus's military degradation (Derfler xvii)<br />
April 15: Dreyfus arrives at military prison at Devil's Island (Derfler xviii)</p>

<p><strong>1896</strong><br />
Early March: Madame Bastian delivers the shreds of a small letter-telegram found in the wastebasket of the German attaché to Lieutenant-Colonel Georges Picquart (Burns 62)<br />
Aug. 27: Based on the petit bleau, Picquart names Esterhazy as the spy to General Boisdeffre (Derfler xviii)<br />
Nov. 2: Commandment Henry presents an incriminating document he forged in Dreyfus's handwriting as newfound evidence (Burns 70)</p>

<p><strong>1897</strong><br />
July 13-14: Louis Leblois, a lawyer and friend of Picquart, convinces August Scheurer-Kestner, vice president of the Senate, that Dreyfus is innocent and Scheurer-Kestner tells the Senate<br />
Nov. 27: Zola publishes his first Dreyfusard article<br />
Dec. 2: Esterhazy demands a court-martial to defend his honor, even though he has already been exonerated by the Army (Derfler xviii)</p>

<p><strong>1898</strong><br />
Jan. 11: Esterhazy is acquitted in court<br />
Jan. 13: Zola's J'accuse letter published in Dreyfusard L'Aurore<br />
Jan. 16: The Ulan letter, an incriminating letter written by Esterhazy, is published in Le Figaro (Burns 88)<br />
Feb. 7-23: Zola tried for libel and found guilty<br />
Feb. 26: Army dismisses Picquart (Derfler xix)<br />
July 7: Minister of War Cavaignac presents evidence of Dreyfus's guilt, including the Henry forgery, to the Chamber of Deputies, which votes to post the speech and document on every French town hall; Picquart quickly tells Cavaignac that the document is a forgery<br />
July 13: Picquart arrested for communicating secret military documents (Burns 120)<br />
Aug. 13: Captain Louis Cuignet concludes that document used Cavaignac speech a forgery and informs Cavaignac (Burns 121)<br />
Aug. 30: Cavaignac questions Henry, who confesses to the forgery<br />
Aug. 31: Henry commits suicide (Derfler xix)<br />
Sept. 1: Esterhazy flees to England </p>

<p><strong>1899</strong><br />
June 3: New court-martial reordered for Dreyfus<br />
June 5: Zola goes back to France<br />
June 9: Picquart freed from prison with all charges dismissed <br />
Aug. 7 â€" Sept. 9: Dreyfus reconvicted with "extenuating circumstances" after Rennes court-martial (Burns 195)<br />
Sept. 19: President Lourbet pardons Dreyfus</p>

<p><strong>1902</strong><br />
April-May: Coalition of leftist Dreyfusard parties wins in national elections (Burns 196)<br />
Sept. 30: Zola dies under mysterious circumstances (Derfler xx)</p>

<p><strong>1903 </strong><br />
Nov. 13: Pissarro dies (Brettell xiii)</p>

<p><strong>1906</strong><br />
July 13: Army reinstates Picquart and Dreyfus (Derfler xxi)</p>

<p><strong>1995</strong><br />
French army officially declares Dreyfus innocent (Derfler xxii)</p>

<p><br />
Pictured: <br />
H. Meyer, "The Traitor: The Degradation of Alfred Dreyfus"(1895)</p>]]></description>
<link>http://blogs.princeton.edu/wri152-3/hsieh/002016.html</link>
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<pubDate>Sat, 07 May 2005 03:50:23 +0000</pubDate>
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<title>Pissarro the Anarchist</title>
<description><![CDATA[<p><img class="floatimgleft" alt="Pissarro - Hoarfrost.jpg" src="http://blogs.princeton.edu/wri152-3/hsieh/images/Pissarro - Hoarfrost.jpg" width="377" height="266" /> The nondescript peasant of Camille Pissarro's <em>Hoarfrost</em> (1873) hunches over, gathering firewood in an endless landscape.  As an example of Pissarro's rural imagery, the golden fields seem to swallow him up as he traverses alone through the calm, peaceful scenery.  The anarchist intellectual Octave Mirbeau declared that in Pissarro's depictions of rural life, "man is always in perspective in a vast telluric harmony" (qtd. Thomson, R. 81).  The anarchist vision of man in harmony with nature appears again and again in Pissarro's paintings with his attention to rural themes.  Agrarian subjects, peasants in particular, represented the healthy life of people free from confining economic and institutionalized patterns (Herbert 106).  An anarchist himself, Pissarro believed in a peaceful society based on rural communities without the oppressive bourgeoisie.  Pissarro painted rural images for the majority of his life, choosing to focus on idealized, idyllic scenes without machinery (Thomson, R. 81).  </p>

<p>Pissarro belonged to a movement now termed, 'anarchist-communism' that incorporated beliefs from economic communism and individual anarchism.  Besides being friends with Mirbeau, Pissarro also gave substantial financial assistance to Jean Grave, the dominant figure in the French anarchist-communist movement (Herbert 103).  These anarchists thought that man worked best in small groups, with communal, rather than national, collective ownership (Herbert 100).  In Pissarro: His Life and Work, Ralph Shikes explains that "anarchism was opposed to all authoritative institutions that curbed man's freedom â€" the state (especially), the church, private property, even, some anarchists believed, the family" (Shikes 228).  Critics isolate Pissarro's anarchism to his earlier rural works, linking his idealized, idyllic scenes without machinery to his belief in a peaceful society founded on rural communities (Thomson, R. 81).  This easy connection between anarchism and rural imagery satisfies most art historians, but limits any political expression to only a part of Pissarro's paintings; during the last eight years of his life, Pissarro departed from his rural topics and painted eleven series set in Paris, Rouen, Le Havre, and Dieppe (Brettell vii).  However, Pissarro's anarchist views extended far beyond the timeframe of his rural period.  This affinity for the anarchists is perhaps most evident in his stance during the Dreyfus Affair, when he sided with the Dreyfusards against the Army and Church, institutions he regarded as corrupt.</p>

<p>Pictured:<br />
Camille Pissarro, <em>Hoarfrost</em> (1873)</p>]]></description>
<link>http://blogs.princeton.edu/wri152-3/hsieh/002015.html</link>
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<pubDate>Sat, 07 May 2005 03:41:30 +0000</pubDate>
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<title>About the Author</title>
<description><![CDATA[<p><em><strong>So who wrote all this stuff anyway?</strong></em></p>

<p><img class="floatimgright" alt="woody woo fountain!" src="http://blogs.princeton.edu/wri152-3/hsieh/images/me in fountain 4-4-05.jpg" width="280" height="370" /></p>

<p>Sonya Hsieh is a freshman at Princeton University and hails from Vienna, Virginia (which she insists is <em>not</em> part of the South).  And yes, before you ask, she did attend that nerdy but oh-so awesome high school, <a href="http://www.tjhsst.edu/"> TJ</a>.  When not holed up in her room writing about Impressionism, Sonya can be found on Nassau chugging bubble tea, throwing impromptu dance parties in her hall, or getting dunked in the Woody Woo fountain.  She has one pet rabbit named Eevee (after the Pokemon - totally her sister's idea).  At Princeton, she hopes to discover the cure to cancer, solve the Middle East crisis, and become the next Yo-Yo Ma of piano.  Pictured below is the aforementioned funny sister and rabbit.</p>

<p><img class="floatimgleft" alt="sis and bunny" src="http://blogs.princeton.edu/wri152-3/hsieh/images/SingBunny.jpg" width="251" height="298" />Sonya first got interested in Impressionism in elementary school when the art teacher would point at weird blotches of color and explain the genius of Monet.  As a rule, she likes appreciating art for its purely aesthetic value, which is somewhat ironic considering this essay is all about symbolism in art.  However, Sonya does enjoy making connections between seemingly unrelated disciplines and integrating subjects together, like politics and art.  She encountered the vague reference of Pissarro and the Dreyfus Affair in a book while frantically researching at the last minute somewhere in Marquand.  Not knowing what she was getting herself into, Sonya added the vague reference to her pre-draft and as the overused cliche goes, the rest was history.  She hopes that you have enjoyed reading her work and that you've learned something cool and exciting :)</p>

<p><br></p>

<p>(Fountain picture from <a href="http://www.theduckpond.com">John Jameson</a>, the best photographer ever)</p>]]></description>
<link>http://blogs.princeton.edu/wri152-3/hsieh/001802.html</link>
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<pubDate>Thu, 28 Apr 2005 21:21:36 +0000</pubDate>
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<title>Works Cited</title>
<description><![CDATA[<p>Special thanks to Sarah Unger, Eleni Azarias, Rachel Power, and Professor Chubbuck for their helpful advice in writing this essay.  Also, thanks to my classmates in WRI 152 who gave suggestions for my introduction.</p>

<p><strong>Pissarro Art:</strong></p>

<p>Pissarro, Camille.  <em>Avenue de l'Opera: Morning, Sunshine.</em>  Private collection, Philadelphia.<br />
 <br />
Pissarro, Camille.  <em>Avenue de l'Opera, Place du Theatre Francais: Misty Weather</em>.  Private collection, New York.  </p>

<p>Pissarro, Camille.  <em>Hoarfrost</em>.  Musée d'Orsay, Paris.</p>

<p>Pissarro, Camille.  <em>Place du Theatre Francais</em>.  Los Angeles County Museum of Art, Los Angeles.</p>

<p>Pissarro, Camille.  <em>Place du Theatre Francais: Rain Effect</em>.  The Minneapolis Institute of Arts, Minneapolis, Minnesota.</p>

<p>Pissarro, Camille.  <em>Rue Saint-Honore: Afternoon, Rain Effect</em>.  Thyssen-Bormemisza Collection, Lugano, Switzerland.</p>

<p><br />
<strong>Other Art:</strong></p>

<p>d'Ache, Caran.  "A Family Dinner."  Cartoon.  <em>Le Figaro</em> 13 Feb. 1898.</p>

<p>d'Ache, Caran.  "There he is!"  Cartoon.  <em>Psstâ€¦!</em>  10 June 1899.</p>

<p>Debat-Ponsan, Eduoard.  <em>She Is Not Drowning</em>.  Musee de l'Hotel-de-Ville, Amboise, France.</p>

<p>Meyer, H.  "The Traitor: The Degradation of Alfred Dreyfus."  Illustration.  <em>Le Petit Journal</em>.  13 Jan. 1895.</p>

<p>Monet, Claude.  <em>Boulevard des Capucines</em>.  The Nelson-Atkins Museum of Art, Kansas City.</p>

<p><br />
<strong>Other Works:</strong></p>

<p>Adler, Kathleen.  "Camille Pissarro: City and Country in the 1890s."  <em>Studies on Camille Pissarro</em>.  Ed. Christopher Lloyd.  London: Routledge & Kegan Paul, 1986.  99-116.</p>

<p>Brettell, Richard, and Pissarro, Joachim.  <em>The Impressionist and the City: Pissaro's Series Paintings</em>.  New Haven, CT: Yale University Press, 1992.<br />
	<br />
Becker, Christoph.  <em>Camille Pissarro</em>.  New York: Distributed Art Publishers, 1999.</p>

<p>Burns, Michael.  <em>France and the Dreyfus Affair: A Documentary History.</em>  Boston: Bedford/St. Martin's, 1999.</p>

<p>Derfler, Leslie.  <em>The Dreyfus Affair</em>.  Westport, CT: Greenwood Press, 2002.</p>

<p>Herbert, Robert, and Herbert, Eugenia.  "Artists and Anarchism."  <em>From Millet to Leger: Essays in Social Art History</em>.  Ed. Robert Herbert.  New Haven, CT: Yale Univeristy Press, 2002.  99-114.</p>

<p>Kleebatt, Norman.  "Plates."  <em>The Dreyfus Affair: Art, Truth, and Justice</em>.  Ed. Norman Kleeblatt.  Berkley, CA: University of California Press, 1987.  153-266.</p>

<p>Lloyd, Christopher.  <em>Camille Pissarro</em>.  London: Macmillan London Ltd., 1981.</p>

<p>Lloyd, Christopher, and Distel, Anne.  "Paintings."  <em>Pissarro</em>.  England: Balding and Mansell, 1980.  68-155.</p>

<p>Nord, Philip.  "The Crisis of Impressionism."  <em>Impressionists and Politics: Art and Democracy in the Nineteenth Century</em>.  London: Routledge, 2000.  69-107.</p>

<p>Pissarro, Joachim.  <em>Camille Pissarro</em>.  New York: Harry N. Abrams, Inc. Publishers, 1993.<br />
	<br />
Shikes, Ralph E.  <em>Pissarro, His Life and Work</em>.  New York: Horizon Press, 1980.</p>

<p>Thomson, Belinda.  "Camille Pissarro and Symbolism: Some Thoughts Prompted by the Recent Discovery of an Annotated Article."  <em>The Burlington Magazine </em>(Jan., 1982): 14-21, 23.</p>

<p>Thomson, Richard.  <em>Camille Pissarro: Impressionism, Landscape, and Rural Labor</em>.  New York: New Amsterdam, 1990.</p>

<p>Weber, Eugen.  "Foreword."  <em>The Dreyfus Affair: Art, Truth, and Justice</em>.  Ed. Norman Kleeblatt.  Berkley, CA: University of California Press, 1987.  xxv-xxviii.</p>]]></description>
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<pubDate>Thu, 28 Apr 2005 21:21:04 +0000</pubDate>
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<title>Camouflaged Politics</title>
<description><![CDATA[<p>In the end, Pissarro's paintings mask a commentary that <a href="http://blogs.princeton.edu/wri152-3/hsieh/archives/002019.html">critics</a> miss because of its subtle nature.  However, by dismissing Pissarro's urban series as devoid of political meaning critics ignore the subtleties of the Avenue of de l'Opera.  The symbolism in the movement of Pissarro's urban series traces his views on the Dreyfus Affair as it unfolded in front of him with his motif of urban energy and movement.  The concept of commotion appears again and again through Pissarro's portrayal of the Avenue de l'Opera as a commentary on the French populace's political commotion.  Pissarro died in 1903 (Brettell xiii), a full century before Dreyfus was finally declared innocent in 1995 (Derfler xxii), but his views of the Dreyfus Affair live on through his Avenue de l'Opera snapshots.  Pissarro himself declared to Lucien, "I firmly believe that something of our ideas, born as they are of the anarchist philosophy, passes into our works, which are thus antipathetic to the current trend" (qtd. Shikes 226).  Pissarro's anarchist philosophy certainly passed into his portrayals of the Avenue de l'Opera, but its camouflaged message evaded art historians and most likely, its target audience of Frenchmen during the Dreyfus Affair.  Pissarro's movement motif and quiet declaration of his political views has gone unnoticed in his series â€" until now.  </p>

<p><img alt="Pissarro - Rue Saint-Honore Afternoon Rain Effect (1897).jpg" src="http://blogs.princeton.edu/wri152-3/hsieh/images/Pissarro - Rue Saint-Honore Afternoon Rain Effect (1897).jpg" width="100" height="120" /> <img alt="Pissarro - Avenue de l'Opera, Morning, Sunshine.jpg" src="http://blogs.princeton.edu/wri152-3/hsieh/images/Pissarro - Avenue de l'Opera, Morning, Sunshine.jpg" width="151" height="120" />  <img alt="Pissarro - Avenue de l'Opera, Place du Theatre Francais Misty.jpg" src="http://blogs.princeton.edu/wri152-3/hsieh/images/Pissarro - Avenue de l'Opera, Place du Theatre Francais Misty.jpg" width="154" height="120" />  <img alt="Pissarro - Place Du Theatre Francais Rain Effect.jpg" src="http://blogs.princeton.edu/wri152-3/hsieh/images/Pissarro - Place Du Theatre Francais Rain Effect.jpg" width="154" height="120" />  <img alt="Pissarro - Place du Theatre Paris Francais.jpg" src="http://blogs.princeton.edu/wri152-3/hsieh/images/Pissarro - Place du Theatre Paris Francais.jpg" width="153" height="120" /></p>]]></description>
<link>http://blogs.princeton.edu/wri152-3/hsieh/001799.html</link>
<guid>http://blogs.princeton.edu/wri152-3/hsieh/001799.html</guid>
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<pubDate>Thu, 28 Apr 2005 21:20:23 +0000</pubDate>
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<title>Chaotic Extremes</title>
<description><![CDATA[<p><img class="floatimgleft" alt="Pissarro - Place Du Theatre Francais Rain Effect.jpg" src="http://blogs.princeton.edu/wri152-3/hsieh/images/Pissarro - Place Du Theatre Francais Rain Effect.jpg" width="386" height="300" />Pissarro's hidden support for the Dreyfusards appears in <em>Place Du Theatre Francais: Rain Effect</em> (1898) as the perspective shifts even more to the right.  Pissarro embodies the motion that he portrays in his series by moving the moves the perspective from the Rue Saint-Honore to the Avenue to the Place du Theatre Francais.  One possible explanation to his moving series to the right could be his move away from the anarchist extreme left towards a bit centrist left.  In January 18, 1898, thirty-three socialists issued a manifesto declaring neutrality in the Dreyfus Affair, a scandal they deemed a "convulsive struggle of two rival bourgeois factions [where] everything is hypocrisy, everything is fraudulent.  The clericals lie when they describe their shameful appetite for positions and rewards.  The Opportunists lie when to save themselves they invoke the human rights they themselves previously violated" (qtd. Derfler 131).  Pissarro's Dreyfusard sentiments strayed away from the more extreme leftist principles into the more mainstream, central left which took sides during the affair.  As a result, Pissarro personifies the political participation of the French public in the Avenue de l'Opera series through movement on and off the canvas.  </p>

<p><img class="floatimgright" alt="Pissarro - Place du Theatre Paris Francais.jpg" src="http://blogs.princeton.edu/wri152-3/hsieh/images/Pissarro - Place du Theatre Paris Francais.jpg" width="384" height="304" />The reoccurring theme of motion appears in Place <em>du Theatre Paris Francais</em> (1898), where the burst of human activity threatens the stability of painting.  Here Pissarro takes the freedom to pursue individual paths to the extreme as he delves into the road itself.  Parisians walk in all different directions; the disorder in all the motion gives the impression of barely contained chaos, as carriages and pedestrians are interspersed throughout the painting.  In Camille Pissarro, Christopher Lloyd praises Pissarro's technique: "Pissarro deploys diagonals, horizontals and verticals with such precision that the complicated tangle of movement and life presented by an urban or industrial scene is deftly pinned to the canvas.  Pissarro's supreme ability as an artist was to bring order to confusion" (Lloyd 133).  The confusion in Pissarro's painting parallels the confusion of French society at the time.  Nord alludes to this chaos when he states, "It was the bourgeoisie who held a balance, terrified of social revolution but at the same time suspicious of clerical and military machinations" (Nord 102).  Pissarro's commotion on the canvas mirrored the uproar in the French populace.  Confronted with such stark choices, the Dreyfus Affair debate tore France apart as people questioned what the Republic really stood for.  Amidst the political confusion of his time, Pissarro was able to formulate a hidden message about the chaos in France in his series paintings.</p>

<p>Pictured:<br />
Camille Pissarro, <em>Place Du Theatre Francais: Rain Effect </em>(1898)<br />
Camille Pissarro, <em>Place du Theatre Francais </em>(1898)</p>]]></description>
<link>http://blogs.princeton.edu/wri152-3/hsieh/001797.html</link>
<guid>http://blogs.princeton.edu/wri152-3/hsieh/001797.html</guid>
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<pubDate>Thu, 28 Apr 2005 21:17:58 +0000</pubDate>
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<title>The Affair Explodes</title>
<description><![CDATA[<p><img class="floatimgleft" alt="Pissarro - Avenue de l'Opera, Place du Theatre Francais Misty.jpg" src="http://blogs.princeton.edu/wri152-3/hsieh/images/Pissarro - Avenue de l'Opera, Place du Theatre Francais Misty.jpg" width="415" height="323" />Besides the opposition of different elements, <em>Avenue de l'Opera, Place du Theatre Francais: Misty Weather </em>also shows an increased number of people, a reference to the increased involvement of the French populace as the debate over the Dreyfus Affair became more and more heated.  Witness to riots against Jews and friendships torn apart by the Affair, Pissarro must have realized the far-reaching impact of the Dreyfus Affair by the time he painted this work.  At the point, the affair had <a href="http://blogs.princeton.edu/wri152-3/hsieh/archives/002017.html">split the Impressionists</a> into Dreyfusards and anti-Dreyfusards, hastening the end of the art movement.  For example, the anti-Semitic diatribes of Renoir and Degas, both anti-Dreyfusards, are well-documented.  Meanwhile, Claude Monet and Mary Cassatt joined Pissarro on the Dreyfusard side (Nord 102-104).  When interest in the Affair began to lag, Zola published his inflammatory letter addressed to the president of the Republic titled, <a href="http://blogs.princeton.edu/wri152-3/hsieh/archives/002018.html">"I Accuse"</a> to stir up the public conscience.  His long list of charges accused government officials, army officers, and even handwriting experts of deliberately perverting justice in the case.  Zola concluded, "The act I am performing here is only a revolutionary means to hasten the explosion of truth and justiceâ€¦ Let them dare then, to bring me to the Court of Appeal, and let an inquiry be held in the light of day!" (Zola 128).  The French government did "dare" such action and Zola was subsequently arrested on charges of libel and found guilty (Derfler 114).  </p>

<p>Zola's letter sparked a wave of anti-Semitism throughout France.  Crowds smashed windows of Jewish shops in Nantes the day after the letter was published.  Elsewhere, mobs shouted "Death to the Jews," "Death to Zola," and "Death to Dreyfus" in the street.  Riots lasting up to six days erupted in Rouen, Bordeaux, and Marseilles.  The commotion was greatest in Algeria, then part of France and about one-sixth Jewish.  Jewish shops were destroyed and entire neighborhoods were set on fire.  The explosion of violence resulted in several stonings and a Jew bludgeoned to death (Derfler 129).  Such conflict in the streets could not have escaped unnoticed to Pissarro.</p>

<p>At the time of Zola's controversial publication, Pissarro was busy painting the Place du Theatre in his series (Weber xxv), in which the high tensions manifested in his portrayal of significantly more people through his series as a hidden metaphor for the public campaigns on both sides for the Affair.  When Zola was arrested for libel, Pissarro was too afraid to sign a petition to support Zola for fear of deportation since Pissarro was a Danish citizen.   Even so, he followed the Dreyfus Affair with keen interest, to the point that his wife Julie complained, "Doubtless the Zola affair takes all your time, so you can't write to me.  That interests you much more than your family" (qtd. Adler 111).  The tense environment may have led to Pissarro's more covert commentary through his paintings, rather than <a href="http://blogs.princeton.edu/wri152-3/hsieh/archives/002017.html">overt participation</a> or art in the Affair.  </p>

<p>Pictured:<br />
Camille Pissarro, <em>Avenue de l'Opera, Place du Theatre Francais: Misty Weather </em>(1898)</p>]]></description>
<link>http://blogs.princeton.edu/wri152-3/hsieh/001796.html</link>
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<pubDate>Thu, 28 Apr 2005 21:17:18 +0000</pubDate>
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<title>Commotion in the Streets</title>
<description><![CDATA[<p><img class="floatimgleft" alt="Pissarro - Avenue de l'Opera, Morning, Sunshine.jpg" src="http://blogs.princeton.edu/wri152-3/hsieh/images/Pissarro - Avenue de l'Opera, Morning, Sunshine.jpg" width="388" height="309" /> By the time Pissarro painted <em>Avenue de l'Opera: Morning, Sunshine </em>(1898), he had begun to cast off some of his inhibitions through the increased motion.  Besides an angle shift to the right, the painting has more movement with an increased number of people traveling on the road.  As such, <em>Avenue de l'Opera: Morning Sunshine</em> exhibits more of Pissarro's beliefs of the French people as autonomous players in the Dreyfus Affair compared to <em>Rue Saint-Honore Afternoon Rain Effect</em>.  The colorful awnings lined on the sidewalks show the increased foot traffic of shoppers, while horse-drawn carriages travel in different directions.  Pissarro's urban landscape celebrates the bustling nature of cities with large numbers of people traveling about, in motion.  His detailed figures are not static; instead, he portrays both the working class and the upper-class buying, selling, walking, and riding in everyday scenes (Brettell xxi, xxvi).  The varied types of people moving on Paris's streets show Pissarro's concern that the impact of the Dreyfus Affair reached across all segments of society, not just the elite institutions of the Army and Church.  The movement Pissarro prominently displays caused one critic, Henri Gergson to term Pissarro's boulevards and avenues as "living, moving, growing â€" a ceaseless flux" (qtd. Adler 104).  Each person moves independently through the painting, making decisions about the ongoing Dreyfus Affair.</p>

<p><img class="floatimgright" alt="Pissarro - Avenue de l'Opera, Place du Theatre Francais Misty.jpg" src="http://blogs.princeton.edu/wri152-3/hsieh/images/Pissarro - Avenue de l'Opera, Place du Theatre Francais Misty.jpg" width="415" height="323" />Pissarro develops this idea about decision-making on the streets of France further through the interaction of people and architecture to show the heightened controversy.  To the right of the Avenue de l'Opera sits the Place du Theatre Francais, which provides an interesting juxtaposition of angular and circular shapes to sift movement in Pissarro's work.  In both <em>Avenue de l'Opera: Morning, Sunshine </em>and <em>Avenue de l'Opera, Place du Theatre Francais: Misty Weather</em> (1898), the straight lines of the Avenue stand in contrast with the curved structures of the fountain and the roundabouts.  "The traffic itself no longer follows the orthogonal, orderly pattern as seen in the Boulevard Montmartre series," Brettell states.  "Here it moves around sets of roundabouts.  Yet there is something organic in the way the individual components (pedestrians, carriages, omnibuses, wheelbarrows) form a set of patterns all of their own, free, yet organized, autonomous, yet limited" (Brettell 82).  While his analysis and close-read of the painting is correct, Brettell fails to make the connection between these conflicting shapes and the conflicting forces of French society in the late 1890s.  The populace traverses through the straight and curved boundaries, possibly a pictorial representation of the French people choosing sides during the Dreyfus Affair.  These impediments to traffic balance the paintings, with a line of symmetry dividing the <em>Avenue de l'Opera: Morning, Sunshine</em> almost down the middle.  The two sides of the painting and the two curvilinear shapes split the traveling populace, much like the Dreyfus Affair in the 1890s.</p>

<p>Pictured: <br />
Camille Pissarro, <em>Avenue de l'Opera: Morning, Sunshine</em> (1898)<br />
Camille Pissarro, <em>Avenue de l'Opera, Place du Theatre Francais: Misty Weather </em>(1898)</p>]]></description>
<link>http://blogs.princeton.edu/wri152-3/hsieh/001795.html</link>
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<pubDate>Thu, 28 Apr 2005 21:16:13 +0000</pubDate>
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<title>Avenue Beginnings</title>
<description><![CDATA[<p>So is it just a coincidence that at the same time as Dreyfus Affair, Pissarro commenced painting his fifteen-canvas series of the Avenue de l'Opera in Paris?  From the winter of 1897 to spring of 1898, Pissarro painted this series from the Grand Hotel du Louvre (Lloyd and Distel 142).  In a letter to his son Lucien, Pissarro wrote of this location, </p>

<blockquote>I have found a room in the Grand Hotel du Louvre which has a superb view over the Avenue de l'Opera and that corner of the Place du Palais-Royal.  It's going to be beautiful to paint.  It is not very aesthetic perhaps, but I am delighted to be able to try to do these Paris streets which are often called ugly, but which are so silvery, so luminous and so lively and which are so different from the boulevards â€" it's completely modern (qtd. Brettell 79).</blockquote>  

<p>This letter shows that Pissarro hoped to capture the "modernity" of Paris through his portrayals of her streets full of people.  But perhaps he hoped to capture something else as well: Pissarro's choice of the Avenue de l'Opera suggests his fascination with the dramatic flair of the Dreyfus affair playing out in Paris.  The opera suited the operatic nature of the Affair, complete with its own set of protagonists and antagonists, a suffering hero, and political intrigue.  This symbolic venue would help set the stage for his political messages about commotion in the streets in both his paintings and during the Dreyfus Affair.</p>

<p><img class="floatimgleft" alt="Pissarro - Rue Saint-Honore Afternoon Rain Effect (1897).jpg" src="http://blogs.princeton.edu/wri152-3/hsieh/images/Pissarro - Rue Saint-Honore Afternoon Rain Effect (1897).jpg" width="300" height="368" />However, Pissarro did not clearly depict this commotion from the beginning of the Avenue de l'Opera series, just as Pissarro did not automatically join the Dreyfusards in the political fight.  While Pissarro may have been among the first to react during the Dreyfus Affair, according to Philip Nord in Impressionist and Politics (Nord 102), Brettell writes that, "[Pissarro] appeared fairly non-committal in his first letter, reflecting in this tendency of most anarchists, who at the beginning of the case, were neither for nor against the affair.  To them, it seemed merely confirm their belief that corruption was inherent in capitalistic society" (Brettell 80).  In one of his first paintings in the series, <em>Rue Saint-Honore Afternoon Rain Effect </em>(1897), the social energy is subdued, similar to Pissarro's first muted reaction to the Dreyfus Affair.  Most of the carriages line the street, completely stationary, and only a few people brave the weather to walk around outside.  The movement is much more contained and calm through the drizzling rain.  These tentative views, both politically and pictorially through movement, showed his initial reluctance to get involved in the Dreyfus Affair.</p>

<p>Pictured:<br />
Camille Pissarro, <em>Rue Saint-Honore: Afternoon, Rain Effect</em> (1897)</p>]]></description>
<link>http://blogs.princeton.edu/wri152-3/hsieh/001794.html</link>
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<pubDate>Thu, 28 Apr 2005 21:15:15 +0000</pubDate>
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<title>The Affair Itself</title>
<description><![CDATA[<p>Of course, any analysis of political overtones to Pissarro's paintings requires a careful examination of the <a href="http://blogs.princeton.edu/wri152-3/hsieh/archives/002016.html">Dreyfus Affair</a>, which Leon Blum, a later French political leader, described as "a human crisis, less extended and less prolonged in time but no less violent than the French Revolution" (qtd. Adler 110-111).  Blum's apt comparison to a civil war illustrates the political divisiveness of the scandal and its violent aftermath.  During the crisis, Captain Alfred Dreyfus, a Jew, was wrongly accused and found guilty in a court-martial in 1894 for betraying secrets to the Germans.  Yet after he was convicted, evidence surfaced that Major Ferdinand Walsin-Esterhazy, another army officer, was the actual culprit (Derfler 85).  This galvanized a campaign to exonerate Dreyfus among the French public.  Rather than admit wrongdoing however, in 1896, Commandant Hubert-Joseph Henry of the espionage office planted forged documents to frame Dreyfus in an attempt to save face (Burns 70).  The divisive issue split France into two camps: the Dreyfusards and the anti-Dreyfusards.  </p>

<p>As an anarchist and Jew, Pissarro was a Dreyfusard: he disliked the reactionary Army and the Church, which he thought were prejudiced and authoritarian.  In his correspondence, Pissarro referred to the Dreyfusards as "free men" fighting against an unholy alliance of "generals and sprinklers of holy water" (qtd. Nord 102).  Such an unsavory picture of Catholic priests plotting with the Army as part of an institution-wide conspiracy stems from his views about the organized Catholic Church.  Besides having anti-Semitic outbursts, the Catholic Church was perceived as a threat to justice as it attempted to regain power.  According to Leslie Drefler in <em>The Dreyfus Affair</em>, Pissarro's friend and fellow Dreyfusard, Zola, "believed that Catholic fanatics were eager to promote religious war, recreate a medieval theocracy, and repudiate the revolutionary tradition of liberty and equality" (Drefler 113).  Consequently, Pissarro joined the Dreyfusard side, passionately believing in justice for the wrongly accused Jew (Brettell 80).</p>]]></description>
<link>http://blogs.princeton.edu/wri152-3/hsieh/001792.html</link>
<guid>http://blogs.princeton.edu/wri152-3/hsieh/001792.html</guid>
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<pubDate>Thu, 28 Apr 2005 21:14:23 +0000</pubDate>
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