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<title>Whistler&apos;s Nocturnes</title>
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<modified>2006-11-30T16:09:14Z</modified>
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<copyright>Copyright (c) 2005, rpower</copyright>
<entry>
<title>&quot;Starry Nights&quot; and &quot;Moonlights&quot;</title>
<link rel="alternate" type="text/html" href="http://blogs.princeton.edu/wri152-3/rpower/002039.html" />
<modified>2006-11-30T16:09:14Z</modified>
<issued>2005-05-08T00:17:40Z</issued>
<id>tag:blogs.princeton.edu,2005:/wri152-3/rpower/256.2039</id>
<created>2005-05-08T00:17:40Z</created>
<summary type="text/plain">Whistler was not the only Impressionist to &quot;paint the night&quot; (Pennell 112). Two of van Gogh&apos;s most famous works, Starry Night over the Rhone and Starry Night, share a similar nocturnal theme. Furthermore, both Van Gogh&apos;s &quot;starry nights&quot; and Whistler&apos;s...</summary>
<author>
<name>rpower</name>

<email>rpower@Princeton.EDU</email>
</author>

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<![CDATA[<p>Whistler was not the only Impressionist to "paint the night" (Pennell 112). Two of van Gogh's most famous works, Starry Night over the Rhone and Starry Night, share a similar nocturnal theme. Furthermore, both Van Gogh's "starry nights" and Whistler's "moonlights" were heavily influenced by the artistic styles of Japan. However, they remain remarkably distinct by reason of the very different motivations of their creators. </p>

<p><img class="floatimgright" alt="gogh ohashi.jpg" src="http://blogs.princeton.edu/wri152-3/rpower/images/gogh ohashi.jpg" width="206" height="284" /><img class="floatimgright" alt="ohashi.jpg" src="http://blogs.princeton.edu/wri152-3/rpower/images/ohashi.jpg" width="187" height="280" />Like Whistler, van Gogh's Japanese influences had a profound effect on his night paintings. He was heavily involved in the Japonisme that swept Europe in the 1850s and 1860s. Also a collector of Japanese ukiyoe woodcuts, his artistic style was similarly influenced by Hiroshige, for instance, making careful studies of Hiroshige's Rain Shower on Ohashi. Furthermore, Grove Art Online reports that, like Whistler, "it was the effects of color and perspective that especially attracted [van Gogh's] attentionÃ¢â‚¬Â¦[as well as] the simplicity, linear forms, and flat areas of color found in these Japanese prints" ("van Gogh"). These influences are clearly manifest in van Gogh's night paintings, Starry Night over the Rhone and Starry Night, created during the late 1880s. Even with the hills in the background of Starry Night, the landscape shows little depth. Additionally, both paintings demonstrate the strong horizontals characteristic of Japanese prints.  Yet most important is the binary color scheme Ã¢â‚¬" blue and gold Ã¢â‚¬" of the pieces, which is an unmistakable parallel with the night paintings of Whistler and Hiroshige. In fact, it is likely that both Whistler and van Gogh initially experimented with "painting the night" as a result of Hiroshige's influence. </p>

<p><img class="floatimgleft" alt="starry-night.jpg" src="http://blogs.princeton.edu/wri152-3/rpower/images/starry-night.jpg" width="253" height="206" /> However, though van Gogh and Whistler were similarly motivated by Japanese artistic styles, van Gogh's night paintings are profoundly emotional, setting them apart from Whistler's "moonlights," which are purely aesthetic. According to Grove Art Online, they are widely understood to have "strong religious overtones, and the swirling stars of the sky have sometimes been interpreted as an image of the artist's equally tormented soul" ("van Gogh"). Thus, while in creating his "moonlights" Whistler wished to "indicate an artistic interest alone" (qtd. Ono 72), van Gogh's "starry nights" were an emotional outlet. This is perhaps the reason why Whistler's and van Gogh's paintings, both of the night and both influenced by Hiroshige, appear so very different. Van Gogh's works are swirling, his brushstrokes careening across the canvas, while Whistler's "moonlights" are subdued, muted, and harmonious.</p>

<p><img class="floatimgright" alt="rhone.JPG" src="http://blogs.princeton.edu/wri152-3/rpower/images/rhone.JPG" width="285" height="213" />That Whistler's "moonlights" and van Gogh's "starry nights" can appear so different while both representing adaptations of Hiroshige's style testifies to the profound effect of the identity of the artist on his creation. It is impossible to say which artist has better adapted the Japanese style or who has done a better job of "painting the night." Through this channel, both have made an equally important and equally valid statement.</p>

<p>Van Gogh, Vincent. Rain Shower on Ohashi, 1887.<br />
Hiroshige, Utagawa. Rain Shower on Ohashi, 1887.<br />
Van Gogh, Vincent. Starry Night, 1889.<br />
Van Gogh, Vincent. Starry Night Over the Rhone, 1888. </p>]]>

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</entry>
<entry>
<title>Whistler v. Ruskin</title>
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<modified>2006-11-30T16:09:13Z</modified>
<issued>2005-05-05T06:07:39Z</issued>
<id>tag:blogs.princeton.edu,2005:/wri152-3/rpower/256.1951</id>
<created>2005-05-05T06:07:39Z</created>
<summary type="text/plain"> &quot;For Mr. Whistler&apos;s own sake, no less than for the protection of the purchaser, Sir Coutts Lindsay ought not to have admitted works into the gallery in which the ill-educated conceit of the artist so nearly approached the aspect...</summary>
<author>
<name>rpower</name>

<email>rpower@Princeton.EDU</email>
</author>

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<![CDATA[<blockquote> "For Mr. Whistler's own sake, no less than for the protection of the purchaser, Sir Coutts Lindsay ought not to have admitted works into the gallery in which the ill-educated conceit of the artist so nearly approached the aspect of willful imposture. I have seen, and heard, much of cockney impudence before now; but never expected a coxcomb to ask two hundred guineas for flinging a pot of paint in the public's face" (qtd. Anderson 215).</blockquote>

<p><img class="floatimgright" alt="ruskin.jpg" src="http://blogs.princeton.edu/wri152-3/rpower/images/ruskin.jpg" width="150" height="200" />Recorded by the art critic John Ruskin in the July 1877 edition of his journal Fors Clavigera, these words of condemnation struck a sour note with Whistler, who faced mounting debts at the time of their publications, and precipitated what was perhaps the greatest risk of his career. Despite severe liabilities, Whistler filed suit against Ruskin, accusing him of libel and demanding reparations of one thousand guineas plus costs. Whistler gambled on a swift victory, but was instead accorded a prolonged defeat. Though nominally triumphant, he was afforded damages of a measly one farthing and was curtly informed to pay his own court fees. The upshot of the trial pushed Whistler over the edge to bankruptcy. His new house, prized collection of Japanese artifacts, and unsold works were impounded and sold at auction. What could have inspired Whistler to stake the little that remained of his bank account on the Ruskin Trial Ã¢â‚¬" was this purely the brash flight of fancy of an eccentric? In fact, the testimony of Whistler's friends and acquaintances as well as the scholarly criticism of the incident oppose this assumption. Though the Ruskin Trial might appear to have taken a profound toll on the artist, Whistler understood the Ruskin Trial, whatever the outcome and despite pecuniary risks, as an opportunity for gain in what he considered the more important arena of artistic pride.</p>

<p><img class="floatimgleft" alt="falling rocket 2.jpg" src="http://blogs.princeton.edu/wri152-3/rpower/images/falling rocket 2.jpg" width="275" height="355" /> Whistler saw the Ruskin trial first as an opportunity to assert the supremacy of art over the increasingly powerful domain of criticism. J. Pennell argues in Life of Whistler that Whistler perceived the case as an allegory of the battle "between the brush and the pen" (qtd. Pennell 165). Whistler had been known to take a disapproving attitude towards the press. For instance, his close friend and follower, Mortimer Menpes, writes in his memoir Whistler As I Knew Him that, "unless a critic was sympathetic, the Master treated him with scorn" (Menpes 122). However, if by contrast the critic was supportive, "he would then proceed to give the man word for word the whole gist of his article" (Menpes 123). Though Whistler stated during the course of the proceedings that "it [was] not for [him] to criticize the critics" (qtd. Anderson 220), the Ruskin Trial was born out of his censure for those who would criticize outside of their own craft. And despite his actual defeat, Whistler succeeded in dealing a blow to criticism and particularly to Ruskin, who had enjoyed a rising popularity and influence in artistic circles throughout England until the suit. Pennell most eloquently writes, "Whistler denied the right of Ruskin, master of English literature, popularizer of pictures, to declare himself infallible" (Pennell 165). In engaging the Ruskin Trial, Whistler asserted the primacy of artistic vision Ã¢â‚¬" the freedom of the artist to create unfettered by the bonds of the critic.</p>

<p><img class="floatimgright" alt="farthing.jpg" src="http://blogs.princeton.edu/wri152-3/rpower/images/farthing.jpg" width="120" height="121" />Additionally, the Ruskin Trial represented for Whistler, who was known by some as an exhibitionist and by all as a very public figure, a forum in which to express his views on the nature of art for posterity. Some of Whistler's most famous declarations on art as outside of narrative Ã¢â‚¬" as purely aesthetic Ã¢â‚¬" came out of the Ruskin trial. Anderson in his book Whistler Beyond the Myth attest to the rehearsed quality of Whistler's responses to the examination of his own counsel (Anderson 221). Thus, it seems that Whistler saw the trial as a medium through which to convey his more radical views as to the nature of art to a wider and more captivated audience than he might have received otherwise. Though fiscally damaged by the verdict, Whistler was opportunistic in his use of the court system.</p>

<p><img class="floatimgleft" alt="Venice.jpg" src="http://blogs.princeton.edu/wri152-3/rpower/images/Venice.jpg" width="320" height="240" />Whistler reaped timeless gains from the Ruskin trial; he dealt a resounding blow to the criticism that he so disdained and advanced the emerging concept of art for art's sake, risking his material assets to perform the role of a true leader in the aesthetic movement. According to Anderson, Whistler was "always one to get the last word" (Anderson 224), and even after the trial closed, he published a pamphlet entitled Whistler v. Ruskin: Art and Art Critics, which furthered his message, selling out six editions at a shilling a copy. Furthermore, shortly after the culmination of the trial, Whistler received a commission to Venice from a source that had been favorable to his cause.  It was there Ã¢â‚¬" in this city that represented the first building-block towards regaining financial security Ã¢â‚¬" that he painted some of the greatest works of his career, "moonlights" of surmounting beauty including Nocturne in Blue and Silver: The Lagoon, Venice. Though the Ruskin trial may appear a defeat for Whistler, despite his nominal victory, the gains associated with this risk are timeless, whereas the losses have been left to history.</p>

<p>John Ruskin, 1819-1900.<br />
Whistler. Nocturne in Black and Gold: The Falling Rocket, 1875.<br />
A Farthing, 1881.<br />
Whistler. Nocturne in Blue and Silver: The Lagoon, Venice, 1879-80.</p>]]>

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</entry>
<entry>
<title>Hiroshige as a Landscapist</title>
<link rel="alternate" type="text/html" href="http://blogs.princeton.edu/wri152-3/rpower/001950.html" />
<modified>2006-11-30T16:09:13Z</modified>
<issued>2005-05-05T06:07:24Z</issued>
<id>tag:blogs.princeton.edu,2005:/wri152-3/rpower/256.1950</id>
<created>2005-05-05T06:07:24Z</created>
<summary type="text/plain"> One of the most prolific masters of Japanese landscape print, Ando Hiroshige, known also as Utagawa Hiroshige, created between twelve and thirteen hundred prints of Edo alone and countless other depictions of famous places throughout Japan (Narazaki 19). Hiroshige...</summary>
<author>
<name>rpower</name>

<email>rpower@Princeton.EDU</email>
</author>

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<![CDATA[<p><img class="floatimgright" alt="Drum Bridge.jpg" src="http://blogs.princeton.edu/wri152-3/rpower/images/Drum Bridge.jpg" width="232" height="344" /> One of the most prolific masters of Japanese landscape print, Ando Hiroshige, known also as Utagawa Hiroshige, created between twelve and thirteen hundred prints of Edo alone and countless other depictions of famous places throughout Japan (Narazaki 19). Hiroshige began his career with portrayals of actors and beauties in keeping with the fashionable motifs of the time. Regarded as "too traditional and, perhaps, too high-brow for the print buying public" ("Ando Hiroshige"),  landscape print had been considered defunct for quite some time,  but witnessed a revitalization in the late 1820s when an increasing mobility of the populace precipitated a demand for illustrated travel guides (Jansen 7). Thus, it was not until 1826, fourteen years after the completion of his apprenticeship in 1812, that he released his first landscape series, Famous Views of the Eastern Capital. Only in 1832 did he complete the series The Fifty-three Stages of the Tokaido, for which he received his first national acclaim. This success encouraged Hiroshige to become increasingly a true landscapist ("Ando Hiroshige"), and his output increased rapidly. Between 1834 and 1839, Hiroshige produced numerous small series of the famous cities of Japan, as well the series Sixty-nine Stations of the Kisokaido, which demonstrates a clear stylistic evolution from his earliest prints. After 1849, Hiroshige's landscapes saw a decline in quality, possibly as a result of his tremendous output ("Ando Hiroshige") and possibly as a result of a decrease in demand for landscape art. However, in 1853, he reemerged as a master of landscape art with the publication of Famous Views of the Sixty Odd Provinces, and in 1856, he began what is commonly considered his chef d'oeuvre, One Hundred Famous Views of Edo. In this series, Hiroshige experimented with a vertical format and occasionally defied the traditional large-triptych layout. He died shortly after the completion of this work in 1858 and is accredited with over five thousand designs.</p>

<p><img class="floatimgleft" alt="The Torch Shrine in Oki Province.jpg" src="http://blogs.princeton.edu/wri152-3/rpower/images/The Torch Shrine in Oki Province.jpg" width="219" height="331" /> Could Hiroshige actually have seen all of the breathtaking sights depicted in his vast body of works? Indeed, Famous Views of the Sixty Odd Provinces includes one print of each of the sixty-eight provinces of Japan and one of Edo. In order to have sketched each of these sights from life, Hiroshige would have had to execute an exhausting pilgrimage of the island. However, Marije Jansen, author of Hiroshige's Journey in the 60-Odd Provinces, writes of "many stories, mostly originating after [Hiroshige's death], which tell of the many journeys Hiroshige undertook in order to make sketches for his prints," and which imply that Hiroshige did in fact see all of the places depicted in this series (Jansen 16). The power of these tales indicates that Hiroshige probably did travel extensively. For instance, sent on a shogunal delegation to Kyoto in 1830, it is known that Hiroshige traveled along the Tokaido, the eastern sea road, and created The Fifty-three Stages of the Tokaido from sketches done on this journey. Yet, Jansen tells us that he probably "relied on drawings found in old printed guidebooks on famous places in Japan for most of the prints," it being common for artists to base their designs on older sources (Jansen17). Furthermore, because Japanese landscapes were often inspired by poetry or traveler's descriptions, Hiroshige would not have felt compelled to base his designs on the truth of the scenes. Jansen concludes that it is likely that "Edo and its environs were the only places that Hiroshige actually visited" (Jansen 17). Thus, like Whistler, Hiroshige painted "from the knowledge of a lifetime" ("Whistler") Ã¢â‚¬" his works were inspired by a technical understanding of landscape design and the artistic inspiration of a master printmaker.</p>

<p>Hiroshige, Utagawa. The Torch Shrine in Oki Province, 1853.<br />
Hiroshige, Utagawa. Drum Bridge and the Setting Sun Hill, 1856-58.</p>]]>

</content>
</entry>
<entry>
<title>Painting the Night</title>
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<modified>2006-11-30T16:17:47Z</modified>
<issued>2005-05-05T04:18:21Z</issued>
<id>tag:blogs.princeton.edu,2005:/wri152-3/rpower/256.1948</id>
<created>2005-05-05T04:18:21Z</created>
<summary type="text/plain"> &quot;&apos;Nature contains the elements, in color and form, of all pictures, as the keyboard contains the notes of all music. But the artist is born to pick, and choose, and group with science, these elements, that the result may...</summary>
<author>
<name>rpower</name>

<email>rpower@Princeton.EDU</email>
</author>

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<![CDATA[<p><img class="floatimgright" alt="batter night.jpg" src="http://blogs.princeton.edu/wri152-3/rpower/images/batter night.jpg" width="210" height="213" /><br />
<blockquote>"'Nature contains the elements, in color and form, of all pictures, as the keyboard contains the notes of all music. But the artist is born to pick, and choose, and group with science, these elements, that the result may be beautiful Ã¢â‚¬" as the musician gathers his notes and forms his chords, until he brings forth from chaos glorious harmony. To say to the painter that nature must be taken as she is, is to say to the player, that he may sit on the piano'" (qtd. MacDonald 12).</blockquote></p>

<p>The "Nocturnes" thus epitomize the Impressionist concept of art. They represent Whistler's impression of the night, which, given the nature of the subject matter as shadowy and vague, is perhaps the truest representation of all. But, how does one "paint the night" (Pennell 112), as the Pennells put it in their book Life of Whistler? How did Whistler create these true masterworks of Impressionism? In truth, Whistler's method of painting the "Nocturnes" was both as eccentric and as inspired as the works he created. His unique personal attributes allowed him to see the night on canvas as none had before.</p>

<p>Most of what is known about Whistler's artistic methods comes from the accounts of his friends: Walter Greaves, Mortimer Menpes, and the Pennells. It was they who stood by him as he painted, and it was with their help that Whistler adopted his distinct style of preparation for painting a "Nocturne." Whistler did not paint from nature as did some of his Impressionist contemporaries because, in a somewhat sardonic twist, it was impossible to know the colors with which he was painting at night. Thus he adopted a ritualized strategy of observation and retention. According to the Pennells,</p>

<p><img class="floatimgleft" alt="whistler port1.jpg" src="http://blogs.princeton.edu/wri152-3/rpower/images/whistler port1.jpg" width="184" height="225" /><blockquote>"His method was to go out at night,Ã¢â‚¬Â¦stand before his subject and look at it, then turn back on it and repeat to whoever was with him the arrangement, the scheme of color, and as much of the detail as he wanted. The listener corrected errors when they occurred" (Pennell 113).</blockquote></p>

<p>He would then return to bed, and wake of the next morning still seeing the image of the night in his head and on his canvas. Whistler thus created innovative new methods of painting to go along with his inspired genre of "painting the night." He was first an innovator and then an inspired artist.</p>

<p><img class="floatimgright" alt="Whistler cartoon.jpg" src="http://blogs.princeton.edu/wri152-3/rpower/images/Whistler cartoon.jpg" width="114" height="225" /> In addition to his inventive genius, Whistler's tendencies towards the meticulous and the stylized also came out in his method of painting the "Nocturnes." Menpes tells us that Whistler was very particular in the manner of his dress Ã¢â‚¬" "his straight-brimmed hat, his cane, the way he held his cane, each and every detail was studied, but only as a means of forming a decorative whole" (Menpes 36). This image of Whistler is perhaps exhibited by the portrait of the artist done by his close friend, Walter Greaves, and certainly reveals in Harry Fourniss's charicature. Whistler acted very similarly in terms of his color palette. In an echo of his former observation, Menpes writes, "The colors on his palette, when he did use one, he arranged in a manner which he maintained to be highly scientific" (Menpes 69). Yet this is only the first of many examples in which Whistler's meticulous personality carried over into his method of painting. For instance, if Whistler perceived the slightest imperfection in his brushstrokes or tone, he would wipe away the entire canvas. Thus, his personality greatly influenced his means of capturing the night on canvas.</p>

<p>	Whistler's method of painting the night was a reflection of himself Ã¢â‚¬" just as eccentric and just as brilliant. Whistler was truly born to "'pick choose, and group with science, these elements.'" The beauty of his "Nocturnes" is a reflection of his identity. Whistler was as an artist who he was as a man. His impression of the night is perhaps more truthful as a result.</p>

<p>The Thames at Night.<br />
Greaves, Walter. James Abott McNeil Whistler, 1880-1900.<br />
Furniss, Harry. James Abott McNeil Whistler, 1880-1900.</p>]]>

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</entry>
<entry>
<title>About the Author</title>
<link rel="alternate" type="text/html" href="http://blogs.princeton.edu/wri152-3/rpower/001896.html" />
<modified>2006-11-30T16:09:13Z</modified>
<issued>2005-05-03T05:07:57Z</issued>
<id>tag:blogs.princeton.edu,2005:/wri152-3/rpower/256.1896</id>
<created>2005-05-03T05:07:57Z</created>
<summary type="text/plain">Rachel became interested in Japonisme after reading that Degas arranged some of his beach scenes in the style of Japanese triptychs. She enjoys weird little details like this one and is sad that they are not &quot;essay-appropriate.&quot; Bizarrely given this...</summary>
<author>
<name>rpower</name>

<email>rpower@Princeton.EDU</email>
</author>

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<![CDATA[<p><img class="floatimgright" alt="Me in Bobcat2.bmp" src="http://blogs.princeton.edu/wri152-3/rpower/images/Me in Bobcat2.bmp" width="305" height="229" />Rachel became interested in Japonisme after reading that Degas arranged some of his beach scenes in the style of Japanese triptychs. She enjoys weird little details like this one and is sad that they are not "essay-appropriate." Bizarrely given this initial intrigue, Rachel has just completed a project on Whistler's Nocturnes. However, Rachel is not sad to have left the sunny shore behind in favor of London nights. Rachel is from Michigan, so the thought of warm sand just makes her bitter.</p>

<p>Rachel has lived in Michigan her whole life (and yes, she uses her hand as a map). She graduated from Cranbrook Kingswood School in 2004. Since arriving in New Jersey, she has decided that there may be something to be said for the Midwest, which she did not give much credit to before. Also, she misses her family and her car. However, Rachel plans to move to France upon graduating from Princeton in 2008.</p>

<p>Rachel loves sculpture and enjoys working in cement and steel. She likes making a mess and using power tools.  Rachel also loves juggling and the Pistons. She plans to major in history, join the circus, and marry Ben Wallace. She would like to give a shout out to her cats, Tess, Chloe, and Sweetie (which her sister named) and to her CK and Princeton crew.</p>]]>

</content>
</entry>
<entry>
<title>Works Cited</title>
<link rel="alternate" type="text/html" href="http://blogs.princeton.edu/wri152-3/rpower/001844.html" />
<modified>2006-11-30T16:09:12Z</modified>
<issued>2005-05-02T05:04:51Z</issued>
<id>tag:blogs.princeton.edu,2005:/wri152-3/rpower/256.1844</id>
<created>2005-05-02T05:04:51Z</created>
<summary type="text/plain">Thanks to my writing partners: Alexis Tucker, Audrey Burgess, Sonya Hsieh, and Eleni Azarias I Art Ã¢â‚¬&quot; Hiroshige Hiroshige, Utagawa. Bamboo Bank, Kyo-bridge. Tate Gallery, London. 1859. Hiroshige, Utagawa. Drum Bridge and the Setting Sun Hill. Brooklyn Museum, New York....</summary>
<author>
<name>rpower</name>

<email>rpower@Princeton.EDU</email>
</author>

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<![CDATA[<p>Thanks to my writing partners: Alexis Tucker, Audrey Burgess, Sonya Hsieh, and Eleni Azarias</p>

<p>I  Art Ã¢â‚¬" Hiroshige</p>

<p>Hiroshige, Utagawa. Bamboo Bank, Kyo-bridge. Tate Gallery, London. 1859.</p>

<p>Hiroshige, Utagawa. Drum Bridge and the Setting Sun Hill. Brooklyn Museum, New York. 1856-58.</p>

<p>Hiroshige, Utagawa. Fireworks at Ryogoku. Allen Memorial Art Museum, Oberlin, Ohio. 1858</p>

<p>Hiroshige, Utagawa. Night View of Kanazawa under the Full Moon. Tate Gallery, London. 1857.</p>

<p>Hiroshige, Utagawa. The Torch Shrine in Oki Province. Elvehjem Museum of Art,	Madison, Wisconsin. 1853.</p>

<p>II  Art Ã¢â‚¬" Western</p>

<p>Furniss, Harry. James Abott McNeil Whistler. National Portrait Gallery. 1880-1900. </p>

<p>Greaves, Walter. James Abott McNeil Whistler. National Portrait Gallery. 1880-1900.</p>

<p>Whistler, James McNeil. Nocturne in Black and Gold: Entrance to Southampton Water. Art Institute of Chicago, Chicago, Illinois. 1872-74.</p>

<p>Whistler, James McNeil. Nocturne in Black and Gold: The Falling Rocket. Detroit Institute of the Arts, Detroit. 1875. </p>

<p>Whistler, James McNeil. Nocturne: Blue and Gold Ã¢â‚¬" Old Battersea Bridge. Tate Gallery, London. 1872-77.</p>

<p>Whistler, James McNeil. Nocturne in Blue and Silver Ã¢â‚¬" Battersea Reach. Tate Gallery, London. 1872-77.</p>

<p>Whistler, James McNeil. Nocturne in Blue and Silver Ã¢â‚¬" Chelsea. Tate Gallery, London. 1871.</p>

<p>Whistler, James McNeil. Nocturne in Blue and Silver Ã¢â‚¬" Cremorne Lights. Tate Gallery, London. 1872</p>

<p>Whistler, James McNeil. Nocturne in Blue and Silver: The Lagoon, Venice. The Museum of Fine Arts, Boston, Massachusetts. 1879-80.</p>

<p>Whistler, James McNeil. The Peacock Room. The Smithsonian Institute. 1877.</p>

<p>Van Gogh, Vincent. Rain Shower on Ohashi. 1887.</p>

<p>Van Gogh, Vincent. Starry Night. MoMA, New York. 1889.</p>

<p>Van Gogh, Vincent. Starry Night Over the Rhone. MusÃ©e d'Orsay, Paris. 1888. </p>

<p>III  Criticism</p>

<p>"Aesthetic Movement." Grove Dictionary of Art Online. Oxford University Press. 1999. April 2005. <http://www.groveart.com>.</p>

<p>Anderson, Ronald and Anne Koval. James McNeil Whistler: Beyond the Myth. Cambridge, MA: Cambridge UP, 1994.</p>

<p>Berger, Klaus. Japonisme in Western Painting from Whistler to Matisse. Cambridge, MA: Cambridge UP, 1992.</p>

<p>Chaleyssin, Patrick. James McNeil Whistler: the Strident Cry of the Butterfly. Bournemouth, England: Parkstone Press, 1995.</p>

<p>Chubbuck, Kay. "Turning Japanese: James McNeil Whistler and the Anxiety of Reverse Colonization." Guest Lecture. Tate Britain. 28 June 2004.</p>

<p>Holden, Donald. Whistler Landscapes and Seascapes. New York: Watson-Guptill Publications, 1969.</p>

<p>Janse, Marije. Hiroshige's Journey in the Sixty Odd Provinces. Amsterdam: Hotei Publishing, 2004.</p>

<p>Kipling, Rudyard. "The Ballad of East and West." 1889. April 2005.	<4umi.com/kipling/eastandwest.htm>.</p>

<p>MacDonald, Margaret F. "Introduction." Notes, Harmonies, & Nocturnes. New York: M. Knoedler & Company, Inc., 1984. 1-10.</p>

<p>Menpes, Mortimer. Whistler as I Knew Him. New York: The MacMillan Company, 1904.	</p>

<p>Nocturnes, Marines & Chavalet Pieces. London: Goupil Gallery, 1892.</p>

<p>Ono, Ayoko. "Jame's McNeil Whistler's Japonisme." Japonisme in Britain: Whistler, Menpes, Henry, Hornel and Nineteenth Century Japan. London: Routledge, 2003. </p>

<p>Pennell, E., J., and R. The Life of Whistler. Philadelphia: J. B. Lippincott Company, 1908.</p>

<p>Susumu, Suzuki. Japanese Sense of Beauty Ã¢â‚¬" Source and Inspiration for Japonaiserie. Tokyo: Tokyo Metropolitan Cultural Foundation, 1985.</p>

<p>"Van Gogh, Vincent." Grove Dictionary of Art Online. Oxford University Press. 2005. May 2005. <http://www.groveart.com>.</p>

<p>"Whistler, James (Abbott) McNeil." Grove Dictionary of Art Online. Oxford University	Press. 1999. April 2005. <http://www.groveart.com>.</p>

<p>This website represents my own work in accordance with university policy. -Rachel Power</p>]]>

</content>
</entry>
<entry>
<title>The &quot;Moonlight&quot;</title>
<link rel="alternate" type="text/html" href="http://blogs.princeton.edu/wri152-3/rpower/001836.html" />
<modified>2006-11-30T16:09:12Z</modified>
<issued>2005-05-01T06:32:43Z</issued>
<id>tag:blogs.princeton.edu,2005:/wri152-3/rpower/256.1836</id>
<created>2005-05-01T06:32:43Z</created>
<summary type="text/plain">Ironically, by including the Western concept of &quot;Nocturne&quot; in the title of his &quot;moonlights,&quot; Whistler succeeded only in obscuring the intention of his works to bridge the gap between East and West Ã¢â‚¬&quot; an intention that was already clear from...</summary>
<author>
<name>rpower</name>

<email>rpower@Princeton.EDU</email>
</author>

<content type="text/html" mode="escaped" xml:lang="en" xml:base="http://blogs.princeton.edu/wri152-3/rpower/">
<![CDATA[<p>Ironically, by including the Western concept of "Nocturne" in the title of his "moonlights," Whistler succeeded only in obscuring the intention of his works to bridge the gap between East and West Ã¢â‚¬" an intention that was already clear from the cross-cultural nature of his artistic style and is expressed symbolically in Nocturne: Blue and Gold Ã¢â‚¬" Old Battersea Bridge. Whistler's use of the bridge in Nocturne: Blue and Gold can be interpreted as a symbol for the union of Eastern and Western artistic elements in one painting. Though solidly rooted in the Thames, the Battersea Bridge takes on the characteristics of the Japanese bridges shown in Hiroshige's works. Art scholar Kay Chubbuck explains that Whistler has "elongated the heavy wooden supports of the bridge and arched it to mimic prints by Hiroshige that he owned" (Chubbuck 3). The symbolic elements of Nocturne: Blue and Gold in combination with his use of Japanese styles of painting, illustrate Whistler's intent to bridge the gap between East and West on canvas. Whistler hoped to make the titles of his "moonlights" an additional symbol of this artistic purpose. However, he ended up employing two separate and unrelated ideas in an attempt to underscore the duality of his influences. The colon in the title seems crucial: a meridian separating and symbolizing two distinctly different artistic motivations. The idea of art as having purely aesthetic value having originated in Japan, Whistler could have said all that he did in including "Nocturne" in the title of the works by simply referencing Japanese artistic theories and styles. Whistler's "moonlights" make a weaker statement by virtue of the inclusion of "Nocturne" in their title. They have the potential to prove Kipling wrong - to refute the Ballad of the East and West - but this capacity is forestalled by the inclusion of "Nocturne" in their titles.</p>]]>

</content>
</entry>
<entry>
<title>Bridging the Gap</title>
<link rel="alternate" type="text/html" href="http://blogs.princeton.edu/wri152-3/rpower/001835.html" />
<modified>2006-11-30T16:09:12Z</modified>
<issued>2005-05-01T06:30:37Z</issued>
<id>tag:blogs.princeton.edu,2005:/wri152-3/rpower/256.1835</id>
<created>2005-05-01T06:30:37Z</created>
<summary type="text/plain"> The influence of Western music versus the influence of Japanese artistic theories on Whistler&apos;s &quot;moonlights&quot; is analogous to Whistler&apos;s weak identification with the West versus his strong association with Japan. Whistler &quot;moonlights&quot; are quite clearly influenced by the works...</summary>
<author>
<name>rpower</name>

<email>rpower@Princeton.EDU</email>
</author>

<content type="text/html" mode="escaped" xml:lang="en" xml:base="http://blogs.princeton.edu/wri152-3/rpower/">
<![CDATA[<p><img class="floatimgright" alt="old battersea bridge2.JPG" src="http://blogs.princeton.edu/wri152-3/rpower/images/old battersea bridge2.JPG" width="178" height="239" /> <img class="floatimgright" alt="bamboo bank.jpg" src="http://blogs.princeton.edu/wri152-3/rpower/images/bamboo bank.jpg" width="163" height="243" /> The influence of Western music versus the influence of Japanese artistic theories on Whistler's "moonlights" is analogous to Whistler's weak identification with the West versus his strong association with Japan. Whistler "moonlights" are quite clearly influenced by the works of Hiroshige and the artist's desire to adopt Japanese techniques and culture Ã¢â‚¬" to see Japan in the West. However, their association with music is weak in comparison. For example, Whistler's Nocturne: Blue and Gold Ã¢â‚¬" Old Battersea Bridge is stylistically and thematically similar to, Bamboo Bank, Kyo-bridge, completed in 1859 by Hiroshige, as each depicts a lone boatmen gliding at an angle under a moonlit bridge. Both works are dominated by strong horizontals and verticals and a blue color scheme. Furthermore, what is presumably Whistler's most famous "moonlight," Nocturne in Black and Gold: the Falling Rocket, which he painted in 1875 and which precipitated the Ruskin trial, strongly resembles Fireworks at Ryogoku, also by Hiroshige (Ono 77). Both works emphasize the sky Ã¢â‚¬" approximately two-thirds of each canvas Ã¢â‚¬" and were created using similar horizontal brushstrokes. More importantly, their skies share a binary color scheme of black and gold. These parallels show the strength of Whistler's impulse to create Japan in London. He communicates an interpretation of East and West as interconnected by using the works of the Japanese master, Hiroshige, as templates for his studies of London. </p>

<p><img class="floatimgleft" alt="falling rocket.jpg" src="http://blogs.princeton.edu/wri152-3/rpower/images/falling rocket.jpg" width="182" height="234" /> <img class="floatimgleft" alt="fireworks at ryogoku.jpg" src="http://blogs.princeton.edu/wri152-3/rpower/archives/fireworks at ryogoku.jpg" width="163" height="241" />However, the strong relationship of Nocturne in Black and Gold and Nocturne in Blue and Gold to the latter portions of their titles does not exhibit in terms of the "Nocturne." Though both works present London at night, the nocturnal theme is better encapsulated by "moonlight" than by "Nocturne," which carries with it other associations that obscure this denotation. Furthermore, neither of the works is thematically musical. Stylistically, while loose parallels might be drawn between the "moonlights" and music, they are unimpressive given that they are purely subjective. Furthermore, the Pennells, authors of Life of Whistler and close friends of the artist, tell us that Whistler repeatedly changed the titles of his "Nocturnes" and repeatedly exhibited different pictures with the same title (Pennell 116). In the words of Mr. Bernhard Sickert, "such alterations made by the artist himself stultify the whole idea [of music], and provide that the analogy of music does not hold consistently. Any musician would tell us that we could not change the title of Symphony in C minor to Sonata in G major without making it an absurdity" (qtd. Pennell 116). Sickert argues that while there is an objective quality to musical compositions that bars a change in their titles without a change in notes, Whistler saw his "moonlights" as fluid creations that might change even without any actual physical change. Thus, because any weak parallels that the "moonlights" might possibly have to the "Nocturne" are eclipsed by strong parallels with the works of Hiroshige, placing the "Nocturne" in the title of his "moonlights," Whistler succeeded only in causing the viewer to stray from the essential import of the works.</p>

<p>Hiroshige. Bamboo Bank, Kyo-bridge, 1859.<br />
Whistler. Nocturne: Blue and Gold Ã¢â‚¬" Old Battersea Bridge, 1872-77.<br />
Whistler. Nocturne in Black and Gold: The Falling Rocket, 1875.<br />
Hiroshige. Fireworks at Ryogoku, 1858.</p>]]>

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</entry>
<entry>
<title>The &quot;Nocturne&quot;</title>
<link rel="alternate" type="text/html" href="http://blogs.princeton.edu/wri152-3/rpower/001834.html" />
<modified>2006-11-30T16:17:47Z</modified>
<issued>2005-05-01T06:24:03Z</issued>
<id>tag:blogs.princeton.edu,2005:/wri152-3/rpower/256.1834</id>
<created>2005-05-01T06:24:03Z</created>
<summary type="text/plain">How then does the Western &quot;Nocturne&quot; relate to these works, which are so heavily influenced by Japanese artistic styles? In incorporating the Western idea of the nocturne into the title of his &quot;moonlights,&quot; Whistler was attempting to define more clearly...</summary>
<author>
<name>rpower</name>

<email>rpower@Princeton.EDU</email>
</author>

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<![CDATA[<p>How then does the Western "Nocturne" relate to these works, which are so heavily influenced by Japanese artistic styles? In incorporating the Western idea of the nocturne into the title of his "moonlights," Whistler was attempting to define more clearly his motive to bridge the gap between East and West on canvas. By juxtaposing Eastern and Western theories in one title and fusing them with a colon, Whistler was hoping to underscore this duality of influences. However, the musical reference serves only to convolute the primary message of the "moonlights" as a synthesis of two cultural entities by bringing in an idea that is central to neither his Japanese nor his Western artistic identity. In fact, Whistler himself did not come up with the title of "Nocturne," revealing that he did not create his "moonlights" with the nocturne in mind, instead conceiving them as images of a Japanese London in the style of Hiroshige.  The pieces were originally called "moonlights." Indeed, Nocturne: Blue and SilverÃ¢â‚¬â€?Chelsea was bought in 1871 by the banker W. C. Alexander under the original title Harmony in Blue-GreenÃ¢â‚¬â€?Moonlight, revealing Whistler's intial preferce for "moonlight" in the titling of the series. Because Whistler had titled previous series after musical compositions, that he did not intend to continue this trend shows that Whistler saw his "moonlights" as representing a separate influence - that of Hiroshige - and a separate intent - to see Japan in the London nights. The title of "Nocturne" was suggested to Whistler in 1872, six years after he began creating them, by a patron and Liverpool ship owner, F.R. Leyland ("Whistler"), who probably did not pick up on this evolution in Whistler's artistic motivation. Leyland was also an amateur pianist, who was particularly fond of Chopin (Anderson 168), the most famous composer of nocturnes ("Nocturne"). Thus his suggestion of "Nocturne" was perhaps more of a homage to Chopin than a reflection of the actual paintings. Of course, Whistler did write to Leyland: </p>

<blockquote>"'I can't thank you too much for the name 'Nocturne' as a title for my moonlights!...You have no idea what an irritation it proves to the critics and consequent pleasure to me Ã¢â‚¬" besides it is really so charming and does so poetically say all that I want it to say and no more than I wish'" (qtd. MacDonald 12).</blockquote><img class="floatimgright" alt="chelsea.jpg" src="http://blogs.princeton.edu/wri152-3/rpower/images/chelsea.jpg" width="256" height="210" />

<p>But, this only goes to show that in contrast to his Japanese influences, which Whistler took very seriously, Whistler's incorporation of "Nocturne" in the title of his "moonlights" was whimsical Ã¢â‚¬" almost joking. Furthermore, because Whistler had already established a habit of titling his works after musical compositions such as symphonies or harmonies, that he refers to the works as "moonlights" and not by some other musical name further reveals that he did not initially intend the works to relate directly to music. In fact, Whistler even stated during the Ruskin Trial: "I have chosen the word "nocturne" because it simplifies the whole set of them; it is an accident that I happened upon terms used in music" (Anderson 219). Thus, in describing his works as "Nocturnes," Whistler brought in a secondary musical theme that he did not intend in the works. Leyland probably recommended the title in keeping with this already established trend, and Whistler chose to adopt it probably upon reflection that his "moonlights" were not so unlike his other works, the musical titles of which are symbolic of their purely aesthetic value. The "Nocturne" is entirely tangential to the Japanese essence of the "moonlights."</p>

<p>Moreover, the meaning of "Nocturne" is itself extremely convoluted, serving only to further obscure the message of the "moonlights" and to divest them of their Japanese essence. That the titling of works in reference to musical compositions or styles originated in French Romanticism lends the "Nocturne" its Western connotation. However, Whistler claimed: "'by using the word 'nocturne' I wish to indicate an artistic interest alone, divesting the picture of any outside anecdotal interest which might have been otherwise attached to it'" (qtd. Ono 72). This is more in the Japanese tradition of ornamental art than in emulation of the "Nocturne" as might be suggested by French Romanticists. In fact, the idea of art as purely decorative arrived in France from Japan after it's opening to the West, and was popularized by the ensuing Japonisme, eventually evolving into the aesthetic movement ("Aesthetic Movement"). Art critic F. Wedmore writes of the "moonlights" in his article, "Four Masters of Etching," "'like the landscape art of Japan, they are harmonious decorations'" (qtd. Goupil 1). It is then possible that Whistler incorporated the concept of "Nocturne" into the "moonlights" as a further reference to Japan. However, given its indissoluble association with Western, Romantic painting, he would still have done best to omit the "Nocturne" from the title of the "moonlights." Furthermore, the "moonlights" do not "indicate an artistic interest alone;" in their creation, Whistler was clearly motivated by a desire to bridge the gap between East and West. His use of "Nocturne" in titling his "moonlights" thus obscures the primary intent of the works. Though Whistler perhaps thought that including the "Nocturne" in the title of his pieces would underscore this intent, the inaptitude of its usage in the "moonlights" divests them of their Japanese focus Ã¢â‚¬" their primary significance as created in the West by a Western artist and yet quintessentially Japanese.</p>

<p>Whistler. Nocturne in Blue and Silver Ã¢â‚¬" Chelsea, 1871.</p>]]>

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</entry>
<entry>
<title>Hiroshige&apos;s Influence</title>
<link rel="alternate" type="text/html" href="http://blogs.princeton.edu/wri152-3/rpower/001833.html" />
<modified>2006-11-30T16:17:47Z</modified>
<issued>2005-05-01T06:17:41Z</issued>
<id>tag:blogs.princeton.edu,2005:/wri152-3/rpower/256.1833</id>
<created>2005-05-01T06:17:41Z</created>
<summary type="text/plain">Whistler visually represented his Japanese mindset by using Japanese prints as templates for his works. Correspondingly, his artistic identity - like his personal identity - was largely dependent on his use of Japanese techniques. In creating his &quot;moonlights,&quot; Whistler strove...</summary>
<author>
<name>rpower</name>

<email>rpower@Princeton.EDU</email>
</author>

<content type="text/html" mode="escaped" xml:lang="en" xml:base="http://blogs.princeton.edu/wri152-3/rpower/">
<![CDATA[<p>Whistler visually represented his Japanese mindset by using Japanese prints as templates for his works. Correspondingly, his artistic identity - like his personal identity - was largely dependent on his use of Japanese techniques. In creating his "moonlights," Whistler strove to master the style of the Japanese masters, particularly Hiroshige. Though he never visited Japan, Whistler learned all he could about Japanese artistic theories and techniques, even adopting Eastern themes, palette, and brushstrokes. Klaus Berger, author of Japonisme in Western Painting from Whistler to Matisse, tells us that Whistler drew inspiration from his enormous collection of Japanese artifacts throughout his career (Berger 54). How important it was to him to make his Japanese influences known is realized in a conversation with his friend and follower, Mortimer Menpes. Whistler's response to Menpes' recent visit to Japan reflects the extent to which he saw himself as a Japanese master and saw his art as creating Japan in London. Menpes ventured to tell Whistler of the work of another Japanese master, only to be confuted with Whistler's retort of "that is my method" (Menpes 41). As Menpes recalled,</p>

<blockquote>"I explained that every touch Kyosai placed upon his stretched silk was perfectly balance and well placed, and that therefore, if the picture was arrested at any moment during its career, it would form a perfect wholeÃ¢â‚¬Â¦'That is my method,' interrupted WhistlerÃ¢â‚¬Â¦I described how that he began when painting a figureÃ¢â‚¬Â¦There was no accident: all was sure, a scientific certainty from beginning to endÃ¢â‚¬Â¦'That is my method,' Whistler broke in volubly: 'that is exactly my method'" (Menpes 41).</blockquote>

<p>As Menpes recalled, because Whistler saw himself as a Japanese artist, he could not understand the desire of his follower to seek out Japanese masters in the East. Whistler saw himself as a Japanese artist, whose works represented the elements of a Japanese master and created artistically, Japan in London. The titling of the "moonlights" after Hiroshige's binary color theory was meant to underscore the importance of Japanese artistic influences on Whistler's own styles and methods.</p>

<p>Whistler's use of the binary color schemes of Japanese paintings and prints in his "moonlights" and in their titles reflects his principal aspiration to paint like the Japanese masters. <img class="floatimgright" alt="southampton waterway.jpg" src="http://blogs.princeton.edu/wri152-3/rpower/images/southampton waterway.jpg" width="308" height="197" /> He greatly admired the use of the binary color scheme in Hiroshige's paintings and prints, exclaiming, "'The same color ought to appear in the picture continually here and there, in the same way that thread appears in an embroideryÃ¢â‚¬Â¦Look how well the Japanese have understood this. They never look for contrast, on the contrary, they're after repetition'" (qtd. Holden 13). Whistler took Hiroshige's binary color theory to heart in creating his "moonlights." Another of Hiroshige's pieces, Night View of Kanazawa under the Full Moon, which was completed in 1857 not long before Whistler began his own "moonlights," displays a binary color scheme of blue and gray. Though the work includes white elements such as the moon and waves, this third color comes from the background on which the work was done and thus was not actively employed by the artist. <img class="floatimgleft" alt="night view of kanazawa.jpg" src="http://blogs.princeton.edu/wri152-3/rpower/images/night view of kanazawa.jpg" width="300" height="143" /> Whistler's Nocturne in Blue and Gold: Entrance to Southampton Water bears striking similarity to Night View of Kanazawa under the Full Moon, depicting a moonlit bay done in a binary color scheme of blue and gray. However, unlike Hiroshige, Whistler used white and gold oils to paint the moon as well as the light from other ships in the harbor, which do not figure in to Hiroshige's piece, thus demonstrating the continuing influence of the West on his style. Nevertheless, in the Japanese tradition, Whistler was known for paying special attention to his grounds (Chaleyssin 38). Furthermore, that he created copious quantities of "moonlights" all in binary color schemes demonstrates the extent to which Whistler was dedicated to the Japanese master Hiroshige's theories of color. <img class="floatimgright" alt="cremorne lights.jpg" src="http://blogs.princeton.edu/wri152-3/rpower/images/cremorne lights.jpg" width="303" height="200" /> Whistler wove variations on the same two tones together on canvas to create the look and feel of dusk that he recognized in Japanese paintings and prints. By using a reduced color scheme, he emphasized the murkiness of the night air Ã¢â‚¬" its ability to merge two distinct entities into one. Indeed, on two occasions, Whistler's "moonlights" were hung upside-down by gallery workers unable to tell the difference between the water and sky (Chaleyssin 40). This confusion is understandable given the almost perfect mirror image of the two elements that Whistler creates in "moonlights" such as Nocturne in Blue and Silver Ã¢â‚¬" Battersea Reach and Nocturne in Blue and Silver Ã¢â‚¬" Cremorne Lights. And, given the difficulty in distinguishing water and sky, it is easy to see how Whistler might have succeeded in combining Japan and London in the foggy <img class="floatimgright" alt="battersea reach.jpg" src="http://blogs.princeton.edu/wri152-3/rpower/images/battersea reach.jpg" width="300" height="162" />Chelsea nights. Painting in a binary color scheme, Whistler's "moonlights" are an attempt to show European landscapes through the eyes of the Japanese Ã¢â‚¬" to see London as Tokyo.</p>

<p>Whistler. Nocturne: Blue and Gold - Southampton Water, 1872-74.<br />
Hiroshige. Night View of Kanazawa under the Full Moon, 1857.<br />
Whistler. Nocturne in Blue and Silver Ã¢â‚¬" Cremorne Lights, 1872-77.<br />
Whistler. Nocturne in Blue and Silver Ã¢â‚¬" Battersea Reach, 1872-77.</p>]]>

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</entry>
<entry>
<title>Whistler&apos;s Japonisme</title>
<link rel="alternate" type="text/html" href="http://blogs.princeton.edu/wri152-3/rpower/001530.html" />
<modified>2006-11-30T16:09:37Z</modified>
<issued>2005-04-19T18:56:34Z</issued>
<id>tag:blogs.princeton.edu,2005:/wri152-3/rpower/256.1530</id>
<created>2005-04-19T18:56:34Z</created>
<summary type="text/plain"> Whistler&apos;s primary artistic motive in creating the &quot;moonlights&quot; derived from his interest in Japanese styles of painting and is illustrated by the profound influence of Japanese culture on Whistler&apos;s conception of himself. Called the &quot;Japanese of Chelsea&quot; (qtd. Chubbuck),...</summary>
<author>
<name>rpower</name>

<email>rpower@Princeton.EDU</email>
</author>

<content type="text/html" mode="escaped" xml:lang="en" xml:base="http://blogs.princeton.edu/wri152-3/rpower/">
<![CDATA[<p><img class="floatimgright" alt="the peacock room.jpg" src="http://blogs.princeton.edu/wri152-3/rpower/images/the peacock room.jpg" width="327" height="246" /><br />
Whistler's primary artistic motive in creating the "moonlights" derived from his interest in Japanese styles of painting and is illustrated by the profound influence of Japanese culture on Whistler's conception of himself. Called the "Japanese of Chelsea" (qtd. Chubbuck), Whistler in many ways rejected his identity as a Westerner, instead embracing the culture of Japan. According to art scholar Kay Chubbuck, Whistler "slept in a Japanese bed, took his meals with chopsticks off Japanese porcelain, dressed in kimonos and amassed a substantial collection of Japanese dolls. The walls of his Chelsea studio (which his mother called "Nagasaki") were lined with woodcuts by Hiroshige [and other Japanese artists]" (Chubbuck). The peacock room, designed by the artist for Fredrick R. Leyland's dining room, perhaps stands as the most powerful testament to this all-encompasing Japonisme of Whistler and his friends. Japan thus dominated Whistler's reality during the period when he was painting his "moonlights." An X-Ray of Nocturne: Blue and Gold Ã¢â‚¬" Old Battersea Bridge "has revealed that Whistler originally included a self-portrait of himself on the bridge, sporting a pointed goatee, not dissimilar to a Japanese beard" (Chubbuck). Peeling back the superficial layer of white skin and Western features, Whistler perceived himself as essentially Japanese. Through this deep association with the East, Whistler conceived the impression of Japan on his London home. By portraying the Thames, Chelsea, and various other London landscapes at dusk, he was able to capitalize on the vagueness of vision to blur the line between East and West. His "moonlights" were motivated by his impulse to see Japan, the country with which he identified, in London, the country he called home. That Whistler signed his "moonlights" with a Japanese butterfly monogram instead of the traditional Western-style signature (Chaleyssin 15) further illustrates the extent to which he wished to brand these pieces with his Japanese identity. The "moonlights" are a manifestation of Whistler's impulse to bridge the gap between East and West, and so ought to be titled to reflect this motivation.</p>

<p>Whistler, James. Butterfly Monogram.</p>

<p><img class="floatimgright" alt="Whistler.gif" src="http://blogs.princeton.edu/wri152-3/rpower/images/Whistler.gif" width="55" height="55" /> </p>]]>

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