“An important landmark in the evolution of interplanetary science fiction”

Louis Guillaume de La Follie, 1733?-1780. Le Philosophe sans prétention, ou L’homme rare. Ouvrage physique, chymique, politique et moral, dédié aux savans. Par M. D. L. F., Paris, Chez Clousier, 1775. Call number: (Ex) Q157.L25. Purchased by the Library in 1998-99. Princeton copy has contemporary signature “Mlle de Beaufort” at the head of the frontispiece.

“A picaresque Oriental romance and conte philosophique that created the first airship powered by electricity. (Benjamin Franklin’s experiments with lightning in the 1760s had impressed many observers, including, some years later, a young Percy Shelley.) The fact that fiction soon abandoned this opening to follow the balloon trail of the Montgolfier brothers should not reflect poorly on la Folie, argues Versins (see his Encyclopédie de l’utopie, des voyages extraordinaires et de la science fiction, 2e ed., Lausanne, 1984, page 505), but on the writers whose imaginations could rise no higher than the earth’s atmosphere. But the author’s importance is far greater than that. Here, for the first time, he adds, is the outline of a theory for a new type of literature inspired by science and technology: a theory that would not be truly implemented until nearly a century later with the works of another Frenchman, Jules Verne. In his dedicatory epistle, La Folie compares science to a beautiful woman whose inherent charms are not noticed until she is dressed up attractively enough to excite the curiosity of onlookers. (Through the ages it has not been unusual for writers to misdirect readers in such prefaces, to avow sound utilitarian purposes which they could use for cover from certain kinds of criticism. Whether la Folie’s work really does function as a procurer for Science is another matter. Yet the argument could be made that sugar-coated science constitutes the main course served up by Verne — and many subsequent authors of science fiction.) The ostensible narrator of la Folie’s tale is an Arab named Nadir (an astronomical pun) who, in a vision, beholds the voyages of a Mercurian named Ormisais. In his description of life on Mercury, Ormisais relates the workings of an elite scientific-literary organization (like the British Royal Society or the French Academy) but much more restrictive, with only a dozen members. One of the applicants for the latest vacancy is a young inventor, Scintilla, the true hero of the tale. He shows the Academy members his flying machine, ‘an elaborate combination of wheels, globes of glass, springs, wires, glass-covered wooden uprights, a plate rubbed with camphor and covered with gold leaf’ (Nicolson, Voyages to the Moon, p. 197): altogether a far cry from the winged contraptions of the past. After a short demonstration flight, Ormisais is chosen to take the trip to Earth, but he crash lands and is thus stranded, a stranger in a strange land. He tells Nadir that it took him 500 hours to ‘ascend’ or ‘descend’ to Earth: take your pick, for the universe, he says (enunciating a surprisingly modern cosmology) has neither height nor depth nor center nor frontiers. An important landmark in the evolution of interplanetary science fiction.” – Robert Eldridge (courtesy of L. W. Currey, Inc., Elizabethtown, N.Y.)

See also: “The First “Electrical” Flying Machine” by Nora M. Mohler and Marjorie H. Nicolson in Essays contributed in honor of President William Allan Neilson. (Northampton, MA: Smith College, 1939), pp. 143-158.

Lafolie, (Louis Guillaume), a French chemist, born at Rouen in 1739. Discovered the yellow dye extracted from gaude, (dyer’s weed,) and wrote an imaginative work called the “Philosopher without Pretension,” (‘Philosophe sans Prétention,’ etc., 1775.) D. in 1780.” — Joseph Thomas, Universal Pronouncing Dictionary of Biography and Mythology (Philadelphia, London: J.B. Lippincott Company, 1915), vol. 2, page 1471.

More biographical information at http://www.gutenberg-e.org/lowengard/glossShell.html?f#f07.

For more on the Library’s Aeronautica, see this article concerning chiefly books, and this article concerning prints.

Overwrapped in otterskin

Johann Buxtorf. Lexicon Hebraicum et Chaldaicum (Basel, 1645)
Call number: (Ed) 2291.231.11

Native American and English contact is documented by this copy of Buxtorf’s Lexicon (1645) owned by the Reverend David Brainerd (1718-1747).

Pictured above is the front cover and spine of the book. An otterskin piece, decorated in a pattern characteristic of Native Americans of the Eastern woodlands, wraps over the tattered original spine and boards. Mismatched pattern stripes at the inside corners (not pictured) show the wrapper to be a fragment of a larger piece. This suggests that the wrapper was salvaged from another Indian artifact no longer useful at the time for its original purpose but eligible as repair material. It is unknown precisely when the overwrapper (or, overcover) was added but various evidence suggests occurrence during the eighteenth century.

In 1739, Brainerd entered Yale but was expelled for sympathizing with the Whitefield revival and, so it is told, for remarking that a college tutor had ‘no more grace than this chair.’ A missionary of the Society in Scotland for Propagating Christian Knowledge, the Rev. Brainerd evangelized among Indian groups in New England, New York, and Pennsylvania. His most notable success came among the Delaware at Crossweeksung. In the spring of 1746 he and his Indian wards moved their community to Cranbury. In October of the following year Brainerd died in the house of Jonathan Edwards – a future president of Princeton – in Northampton, Massachusetts. Brainerd was engaged to marry Edwards’ daughter Jerusha when he died of tuberculosis at age 29.

The book was bequeathed by Brainerd to Jonathan Edwards and was passed down through Edwards’s descendants, including the Rev. Tryon Edwards, and Dr. Fitzhugh Edwards. It was presented as a gift of the descendants of Jonathan Edwards through Mrs. William F. H. Edwards on September 7, 1907. It followed the family’s earlier gift of books from Edwards’s library made on September 27, 1897.

The Library has loaned this book to Morven for the exhibition “Picturing Princeton 1783: The Nation’s Capital,” on view until June 2009.

Poor Richard’s Biblomac

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Volume 1, number 1, above the fold. Call number (Ex) 0100.733e

August 1940, New York City.
Publishers Burstein and Chappe issue Poor Richard’s Biblomac.

An excerpt from the lead editorial:

For the most part, Poor Richard’s Biblomac reflects and idea we have – an idea that anyone whose stock-in-trade is books – the librarian, the bookseller, the publisher—has a function in democratic society that means something more than delivering books from stack to reader. And, today, when the propaganda of self-acclaimed patriots and pundits is peddled among more and more customers so that democracy is in increasing danger of finding itself saved by totalitarians, when labeling individuals and groups with the neologism “fifth column” is becoming a national pastime and when the word and the book is suspect, there is a need for a publication which will discuss the issues which confront the bookman in his capacity as citizen, discuss his function and urge its exercize. Poor Richard’s Biblomac may not be that publication but we will try.

Because we believe that the book, as much as the bullet, is ammunition for the democratic state—that the needs of our American democracy are best served by more, and not less, democracy, we will expose and oppose trends and movements designed to cripple libraries and hamper book production and reading. We have made a start, we think by devoting part of this issue to the question: shall libraries censor reading?

We have no illusion that we shall turn tides or, more modestly, change attitudes. We are content if, from time to time, we shall be able to create interest and discussion in vital problems, ruffle the calm waters of the status quo and, if necessary, make nuisances of ourselves about things we think matter. Herbert Burstein.

Little is known about Burstein and Chappe. However, one of the contributors to this first issue was Lawrence Heyl, acting head librarian at Princeton during 1939 -1940, and long time library officer, retiring in 1962 as Associate Librarian. Presumably, because of Heyl’s interest in the publication, the Library preserved the Biblomac, which lasted only three issues. Today, it signals the acute concern of American librarians at the time — Archibald MacLeish foremost among them — that preserving democracy meant engagement not isolation.

Parallel worlds — The New Bibliopolis

At right is figure 1.4 in Willa Z. Silverman’s recently published The New Bibliopolis: French Book Collectors and the Culture of Print, 1880-1914 (University of Toronto, 2008). “Binding with silver and gold tooling by Pétrus Ruban (1896) for Voltaire, Zadig, ou, La Destinée (1893).” [Illustration credit: Princeton University Library, Rare Book Division, Department of Rare Books and Special Collections, (Ex) PQ2082 .Z3 1893q]

Explaining why and how this book came into the Library, not to mention that it was first owned by Henri Beraldi (1849-1931), an important character in the New Bibliopolis, is a story unto itself. More fundamental is a larger narrative of two parallel worlds. Considering closely the story of the New Bibliopolis provides an intriguing glimpse at collecting in the New and Old Worlds at the end of the nineteenth century.

Prof. Silverman provides a comprehensive view of a world created by bibliophiles of a post-war generation. They are the “generation that came of age with the disastrous 1870 French defeat by Prussia.” (p.12) They were wealthy, literary men who took language and discourse seriously. They prized being able to recognize what the stakes were — technology was going to displace the humanity of communication. Technology was headed to up-end what they prized in communication, such as the stimulation of the imagination. They “established themselves as champions of a paradoxical ‘newness’ that in fact attempted to combine an allegiance to modernity with a stalwart defence of French traditions.” (p.19)

What is striking here is that this group shared a mood now recognized as part of a larger mood occurring internationally in the advanced capitalist nations at the end of the nineteenth century. For the United States, this mood is best documented in Jackson Lears’s No Place of Grace: Antimodernism and the Transformation of American Culture, 1880-1920, detailing in full the narrative of “a yearning for authentic experience” (p. xix) among the “ruling groups in a developed capitalist society” (p. xvi). This group too was a post-war generation, coming of age after Appomattox.

In both instances collecting served a restorative end. For the French “bibliophiles contemporains,” documented so well by Silverman, collecting meant creating, distributing, and preserving books signaling the ideals of their own era, rather than purchasing, re-binding, and shelving books from the past. For them, modern bibliophily meant being “creative,” “prospective,” and being “a wise friend of books, free from all ostentation and vanity”(p. 5, 16). They dubbed those of the old school as “the archeologicans of the book” (p. 22, 222 n. 4).

On the other hand, late nineteenth century American collectors sought out old books, paid high prices for “Americana” (early European books about the discovery and settlement of the Americas), and valued the transformative power of the original to “connect the present with the past.” Authentic experience was the prize.

The phrase above regarding “connecting” is that of Andrew Dickson White (1832-1918), historian, book collector and first president of Cornell, who added that “in our work, it seemed to me well to impress, upon the more thinking students at least, the idea that all they saw had not ‘happened so,’ without the earnest agency of human beings; but that it had been the result of the earnest life-work of men and women, and that no life-work to which a student might aspire could be more worthy.
… ” (Autobiography, p. 407-409)

“A Mappe of the Man of Sin” featured in British Printed Images to 1700

Princeton’s unique copy of the seventeenth century English engraving “A Mappe of the Man of Sin” is “Print of the Month” for August 2008 on the website British Printed Images to 1700, a digital library of prints and book illustrations from early modern Britain.

The 3,151 word article together with 22 footnotes explains this complicated engraving scene-by-scene and detail-by-detail.

The engraving is also described in Malcolm Jones, “Engraved Works Recorded in the Stationers’ Registers, 1562-1656,” Walpole Society, 64 (2002), p. 1-68 ff., number 176, p. 32 and fig 24.

Below is a detail from A Mappe of the Man of Sin: Wherein is Most Liuely Delineated the Rising Raigning and Ruine of the Kingdome of Antichrist [London, 1622]. Rare Book Division. Call number: (Ex) BT985 .W5e. Purchased from the London bookseller Bernard Quaritch in 1988.

‘Abby-lubber Preest’ • Click on the detail below to see entire original. Dimensions of original: 443 mm x 545 mm.

Conestoga Chief — Only copy recorded

On November 15, 1857, the Philadelphia newspaper The Press carried this notice on page two:

The hopeful wish that the journal become “popular … profitable” clearly did not happen. No library is recorded as having a copy. Recently, a copy was found in the the Library’s Western Americana Collections. The Princeton copy was acquired on December 8, 1969 but was never entered into the Library’s main catalog. Its existence was noted only in two Princeton checklists of American Indian periodicals, one issued in 1970 and the other in 1979. (It still remains a mystery why a publication intended for a fraternal secret society of white men was included among periodicals published by or for native Americans.) Nonetheless, even though its existence was noted, it was not easily retrievable because it had no call number. During recent final days of a now completed five year campaign to box, inventory, and catalog American Indian periodicals, the Chief was found in a large, thin portfolio. During cataloging, its rarity and significance was discovered. The official record for the Chief now reads:

Title: Conestoga chief.
Published/Created: Philadelphia, Pa. : H.L. Goodall, 1857.
Description: v. ; 50 cm.
Began with vol. 1, no. 1 (Oct. 28, 1857)
Notes: “Devoted to the Improved Order of Red Men — popular literature, instruction and amusement.”
Intended for weekly publication. Cf. Prospectus (vol. 1, no. 1, p. 8).
No more published?
Subject(s): Improved Order of Red Men —Periodicals.
Related name(s): Improved Order of Red Men.
Location: Rare Books: Western Americana Collection (WA)
Call number: Oversize 2008-0020E

• • •

An extract from the July 1860 issue of The Ladies Repository, (p. 412-413) tells a tale of reader reaction to the Conestoga Chief. The story is titled “Indians’ Newspaper” and appeared in column headed “Recollections of a Deaf and Dumb Teacher, by Joe, the Jersey Mute.” (Actual name of the author was Joseph Mount.)

“In November, 1857, an Indian established a weekly newspaper at Philadelphia, called the “Conestoga Chief.” I bought a copy of the Chief for the double purpose of reading the thoughts of the red men, as expressed in the columns of that paper, and of showing it to my class, which was then, as now, composed wholly of boys. They were thrown in considerable excitement at sight of the word ”Chief” printed in such large characters, not exactly knowing that it was a “real, genuine, no-mistake” newspaper. They were in hot water, some declaring that they would be tomahawked, burnt alive, and all that sort of thing, and others that they would arm themselves with axes, knives, and the like, and stand with a strong front before the red face rather than submit to the Indian mode of burning alive, of which they had heard so much. As might be expected, all the school and the paper were together by the ears. I had considerable difficulty in restoring order in the schoolroom. I explained to the excited boys that the “Chief” was got up for the purpose of giving information, the same as the other papers of which the pale-faces had charge. They were convinced of their error, and had the magnanimity to own it up. They insisted upon knowing more of the Indians as they now exist, since I was thus placed in possession of a medium of communication with them. I marked three articles for recitation; namely, “An Eye for an Eye; or, an Indian Justice,” “The Indians,” and “Harper’s Mill,” which, in my opinion, were worth the price of the number. As I read those articles by signs, I never saw a more attentive audience in all my life, a fact which shows that even mute children of tender years regard the red face with lively interest, and ever wish to see more of it. One of my boys told me that the most beautiful girl he ever saw was a young squaw residing in the neighborhood of his home, and he said further that he wished to marry her. My boys particularly wished to see Indian girls, they said. Shame, shame on them for their partiality! But since they were then quite young, their ages varying from seven to twelve years, let their weakness in this respect be winked at.”

Strange Adventures of a German Female Robinson Crusoe (1780)

When first published in 1719, Daniel Defoe’s story of castaway Robinson Crusoe was a runaway success. Many translations and imitations of Robinson Crusoe followed. In fact, the progeny was so great that it became a genre unto itself called, in the plural, “Robinsonades.”

Princeton is the sole library listed in WorldCat, “the world’s largest network of library content,” to own a copy of a 1780 German Robinsonade featuring a heroine whose journey is a search as much for love and romance as it is for wealth. The work is entitled Merkwürdige Begebenheiten einiger deutschen Frauenzimmer, welche auf Reisen, sowohl zu Lande als zu Wasser durch Verheyratungen sehr reich und glücklich worden, und durch Ankauf ansehnlicher Güter sich in Niedersachsen niedergelassen aus eigener Erfahrung niedergeschrieben von Holston und Augusta. The actual names of the authors Holston and Augusta are unknown. At left is the frontispiece of the book. Click on it to see details of dress and scenery. For further information about the genre, see Jeannine Blackwell, “An Island of Her Own: Heroines of the German Robinsonades from 1720 to 1800” in The German Quarterly (1985), 58, 5-26.

Call number for the book: (Ex) 3459.68.363

Brayton Ives, collector

Brayton Ives (1840-1914), Civil War general, president of the New York Stock Exchange, and railroad president, formed a library on the model of those from which he obtained his books: Sunderland, Hamilton Palace, Beckford, Syston Park, and Woodhul. The auction of his collection in 1891 was said at the time to be the “greatest sale of books ever held in America.” In the sale catalogue, Ives noted that three of his books, the Gutenberg Bible, the Virgil of 1470, and the Homer of 1488, “will command forever the admiration and respect of educated people as the worthy objects of the highest form of skillful and conscientious typographical work.”

Remarkably, these three books are now at Princeton, having arrived at different times. First was the 1470 Virgil, purchased by Junius Spencer Morgan after the auction and given to the Library in 1895. Ives’s 1488 Homer was bought by Robert Hoe and then acquired by Cyrus McCormick, Class of 1879, at the Hoe sale in 1911; McCormick’s widow gave the volume to Princeton in 1948, twelve years after her husband’s death. When William H. Scheide moved his family library to Princeton in 1959, he brought with him Ives’s Gutenberg Bible.