Imagining Sameness and Difference in Children’s Literature just published

The Little Traveller, or A Sketch of the Various Nations of the World (London: Dean and Munday, ca. 1830).

In October 2013, Cotsen hosted the conference, “Putting the Figure on the Map: Imagining Sameness and Difference for Children.”  The monograph based on the proceedings, Imagining Sameness and Difference in Children’s Literature from the Enlightenment to the Present Day co-edited by Emer O’Sullivan (Leuphana University) and Andrea Immel (Cotsen Children’s Library, Princeton University), has just been published by Palgrave Macmillan in the series “Critical Approaches to Children’s Literature.”   It features thirty-seven black-and white illustrations; for color, the e-book must be purchased.  

The front cover features a charming illustration of stylishly dressed little Parisians holding hands with Alsatian children in traditional costume from the famous picture book Mon village (1917).  While the illustration appears to celebrate friendship, the author/illustrator Oncle Hansi (aka Jean-Jacques Waltz) was only interested in  friendship among French-speaking Alsatians and the French.  At the time Alsace-Lorraine belonged to Germany and Oncle Hansi cruelly caricatured the German-speaking Alsatians as he worked tirelessly to overthrow German rule so that the region could rejoin France.  The propaganda is made palatable by the style of the illustrations and readers now find it difficult to see what the conventions of representation were supposed to communicate.

As O’Sullivan and Immel argue in the introduction, “The identification and evaluation of these conventions concerns practioners–parents, teachers, school librarians, editors, and publishers vetting materials–the process is equally important to literary critics and historians who examine children’s books for evidence of a society’s attitudes and the way those ideas circulate in order to contextualize them.  A nuanced understanding of the what and how and why of portraying sameness and difference is critical to an appreciation of the role of children’s books in promoting social change.”

The twelve essays by leading scholars from the United States and European Union: the roster includes Amanda M. Brian, Nina Christensen, Gabrielle von Glasenapp, Margaret Higonnet, Cynthia J. Koepp, Gillian Lathey, Silke Meyer, Lara Saguisag, Martina Seifert, and Verena Rutschmann.  Texts from Denmark, Germany, France, Russian, and the United States from the last two hundred years are analyzed–not just literary works, but picture books, non-fiction, comics, instructional volumes, novelties with moveable illustrations.   This volume does not attempt to offer a comprehensive survey or history of representations of difference in children’s literature: rather the contributors “offer a sample of the issues and materials that are a part of this history and the kinds of questions that can and must be asked of them if such a survey or history should be written.  By engaging with the past…the authors provide a wider context and a more discerning way to look at diversity and national identify tropes in children’s literature today.”

Dolls and Sights of the Crystal Palace from the series “Aunt Mavor’s Picturebooks for Little Readers.” (London; Routledge, 1852).

Lapland Sketches, or Delineations of the Costume, Habits and Peculiarites of Jens Holm and his Wife Karina Christian. Jens and Karina were exhibited at the Egyptian Hall in London. (London: J. Harris and Son, 1822). Cotsen 40103.

 

Picturing Progress: A Photo Album for Vladimir Lenin from the Azneft Commune

Dorogomu Vladimiru Il’ichu Ul’i︠a︡novu (Leninu) ot Kommunal’nago Upravlenii︠a︡ Aznefti. [Azerbaijan, 1922]. (Cotsen 30660)

The massive photo album pictured above, measuring nearly 14×19 inches, is definitely a rarity and a bit of a mystery. Created in 1922, probably in Baku, Azerbaijan, the Russian language album features 114 photographs (mostly silver prints) mounted on 30 card stock sheets. The cover title, (badly) translated as “To dear Vladimir Ilyich Ulyanov (Lenin) from the Communal Management of Azneft'”, indicates that this photo album was dedicated to Vladimir Lenin, then leader of the USSR, from the Azneft commune. But the album wasn’t really a gift for Vladimir Lenin (he mostly likely never saw it himself), it is more like a modest predecessor to the large scale Stalinist propaganda campaigns in which the great leader is thanked for the benefits of the revolution.

Cult of personality propaganda would reach new heights under Joseph Stalin, this poster text translates as: Thank you Comrade Stalin, for our happy childhood!

After a brief (18 month) independence from Russian rule during the Russian Civil War, Azerbaijan would find itself forcibly integrated into the USSR in 1922. As a result, the massive oil reserves outside of the capital city Baku would be nationalized and consolidated under the Azneft name (at the turn of the last century Azerbaijan was producing almost half the world’s oil, and continues to be an oil rich nation today). This album was probably arranged for the workers of an Azneft commune in order to showcase the amenities of a newly industrialized (and collectivized) life under Soviet rule.

Though probably made up of mostly oil workers and their families, the (ideal) tenets of collectivization meant that many aspects of material and social life would be provided on the commune including things like education, recreation, health services, and workshops.

Biblioteka (library).

Uchitel’skaya (teachers), faculty of the commune’s school.

Ambulatoriya (literally a “dispensary”, or small health clinic) Though difficult to make out here, the sign at the back of the room reads: “it is strictly forbidden to smoke, litter, and spit on the floor”; a message that was crucially displayed in Armenian, Russian, and Azerbaijani in order to make sure all patients obeyed the rules (strogo vospreshchaetsya kurit’ sorit’ i plevat’ ya pol’).

Clockwise from left: Tokarnaya Masterskaya (lathe workshop), Tokarnaya Masterskaya (lathe workshop), Mashinnoe Otdelenie (machine room), Liteinaya (foundry).

Tokarnaya Masterskaya (lathe workshop), a closer look at lathes.

Throughout the nascent Soviet Union bold educational reforms were being rolled out during the 1920’s. Literacy campaigns were especially emphasized in order to modernize the Soviet nation and educate a mostly illiterate populace. This photo album captures these initiatives in action:

Urok tyurkskago yazyka (Turkish language lesson), here adults are being taught the Perso-Arabic script for “Turkish” (Azeri Turkish) before Soviet authorities would institute a Latin script (1926) and then Cyrillic script (1939).

Urok russkago yazyka (Russian language lesson), children would be instructed in both Russian and Azeri Turkish (not shown here).

Urok arifmetiki (math lesson).

The photo album also depicts life off the commune. Pictures in the second half of the album capture visits to a new hospital in Baku and various sanatoria in Stavropol Krai, Russia; a region well known for it’s climate and health resorts. Perhaps advertising the new found inclusion of the united proletariat into the Russian world of rest and relaxation?

Sabunchinskaia bol’nitsia (Sabunchu hospital) in Baku, Azerbaijan. 

Clockwise from left: Chital’nya (Reading room), Fasad sanatorii v Pyatigorske (facade of a sanatorium in Pyatigorsk), Fasad sanatorii (facade of a sanatorium), Sanatoriya v Pyatigorske (sanatorium in Pyatigorsk).

Stolovaya sanatorii (dining room of the sanatorium), a few comrades enjoying a communal dinner.

As the handwriting below the photographs makes plain, this album wasn’t mass produced. Other Soviet photo albums of this kind are known to exist (later and more elaborate versions would be dedicated to Comrade Stalin), but this one appears wholly unique. We are lucky to have it here at Cotsen so that we can preserve these unique snap shots into a once brave new world that has faded sepia with time.


Many thanks to Thomas Keenan, Slavic, East European, and Eurasian Librarian for invaluable insight into what this item is. All misunderstandings and mistranslations are my own.