Monkey King Craze!

Posted on February 12, 2016 by Minjie Chen

a Monkey King performer on the street of New York City

A handsome Monkey King on the street of New York City. The soft-spoken performer, whose name I neglected to ask, was from Wenzhou, a coastal city in the province of Zhejiang, China. Photo taken on January 3, 2016.

Front: [The Monkey King Cannot Somersault out of Buddha’s Palm] An amulet based on the legend of Monkey’s fight again Buddha. Made by the “lost wax method” of casting in brass, 32 mm. Acquired in Bangkok, Thailand. Curtesy of Tara McGowan, Japanese Metadata Assistant at Cotsen, and Kaja McGowan, the Director of the Southeast Asia Program at Cornell University.

The lunar new year of 2016, or the Year of the Monkey according to Chinese zodiac, kicked off on Monday, February 8th. This new year is perhaps the most beloved of all to the Chinese, even more popular than the Year of the Dragon, mainly because the humanoid animal ties to the Monkey King, a folklore character and supernatural being that has fascinated the Chinese for centuries. The Monkey’s story was loosely based on the pilgrimage of Xuanzang (玄奘), a monk who took the Silk Road in the early Tang dynasty to obtain original Buddhist scriptures from India. In folk imagination as well as in Journey to the West (西游记, hereafter Journey), a Chinese novel published in the sixteenth century, Monkey is a rebel-turned disciple and escort of a fictionalized Xuanzang, who is destined to conquer eighty-one ordeals before attaining Buddhahood. Hero and trickster rolled into one, brave and defiant, funny but flawed, Monkey has been a perennial source of inspiration for every medium and format of literature, art, and entertainment ranging from shadow plays to children’s literature to video games. Journey has also circulated widely in Japan and other East and Southeast Asian countries. To celebrate the Year of the Monkey, we gingerly awakened more than a dozen monkeys from the stacks of the Cotsen Children’s Library and invite them to greet the world–gingerly, because, if you are familiar with Journey, Monkey is known to wreak havoc when rubbed the wrong way.

Monkey King From the Chinese Collection

The Illustrated and Annotated Journey to the West (繪圖加批西遊記). 上海: 共和書局, 1919. 8 volumes. (Cotsen 75021)

Monkey (lower left) as depicted in an illustrated version of the Journey published in the early Republic of China. Other figures in the picture include his master Xuanzang, his fellow disciples Pigsy and Sandy, Emperor Taizong of Tang, and Chancellor Wei Zheng.

Journey to the West (西遊記). China, [1920s?] Hanging scrolls. (Cotsen 72805)

One panel from a set of hanging scrolls illustrates a scene from Chapter 3 of Journey, “The Four Seas and Thousand Mountains All Bow to Submit.” Wild beasts and demon kings come to pay homage to Monkey, after he successfully obtains weapons for his monkey kingdom. Their outfits closely resemble costume of traditional Chinese opera.

Little Friends (小朋友). 1956, no. 6. Cover art by Ye Jun (叶軍) and Dong Tianye (董天野). (Cotsen 153026)

First launched in Shanghai in 1922, Little Friends is the longest-running children’s magazine in China. The cover of this issue depicts the legendary battle between Monkey and Erlang, a deity.

Drawing for Young People (少年儿童图画). Volume 7. 上海: 少年儿童出版社, 1963. “The Show is On!” by Yao Zhongyu. (Cotsen 63786)

A picture in a fine arts textbook for the fourth grade in elementary school. Two children play puppet theatre on a make-shift stage, admired by a loyal audience that is their toys. Monkey, the main character of the show, wears a facial mask in the signature style of Peking Opera.

The Diary of Lei Feng (雷鋒日記). 北京: 解放軍文艺社, 1963. (Cotsen N-000034)

The heroic Monkey even found his way into another hero’s diary. Lei Feng (1940-1962) was a soldier of the People’s Liberation Army of China and, after his death from an accident, was characterized as a selfless Communist for the entire nation to emulate. In his posthumously published diary, Lei commented on Monkey Thrice Subdues the White-Bone Demon, a movie he watched in February 1962. He analyzed each character in the political context of Communism-Imperialism conflicts and concluded that a feisty and sharp-eyed Monkey has a lot to teach about fighting revisionist enemies.

Sun Wukong Wreaks Havoc in the Atomic World (孙悟空大闹原子世界) / Guo Yishi (郭以实); illustrated by Yan Shanchun (阎善春). 上海: 少年儿童出版社, 1980. (Cotsen 42623)

Will his ancient magic power keep Monkey invincible in a futuristic world driven by atomic science? We shall find out from this science fiction published in post-Cultural Revolution China, after its new leader Deng Xiaoping navigated the nation away from class struggle and emphasized science and technology as forces of productivity.

Seventy-two Transformations (七十二变) / by Su Gang (苏刚). 成都: 四川人民出版社, 1980. 14 leaves. (Cotsen B-000003)

This split-page book is based on one of Monkey’s famous powers: transformation. He would have been an A+ student if he were in Professor McGonagall’s Transfiguration class, because he excels in freely transforming himself into any age, gender, species, object, and size. During the treacherous pilgrimage, Monkey has to resort to his transformation skills often to save everybody’s skin. Each of the 14 leaves of the book is divided into three parts: head, upper body, and lower body. The preface informs young readers that, instead of the proverbial 72 transformations that Monkey is known to be capable of, this book allows him to achieve 2,744 types of shapeshifting. Is that true? You do the math.

Sun Wukong (孙悟空). 1985, no. 2. 北京: 中国电影出版社. (Cotsen 90239)

That Monkey’s name “SUN Wukong” was adopted by a children’s magazine as its title attests his enduring charm. Launched by the China Film Press thirty-six years ago in 1980, another year of the Monkey, SUN Wukong was a bimonthly pictorial magazine devoted to animated films and comic strips. Its main offering was animated spin-offs printed in full color, which must have been welcomed during much of the 1980s, when household ownership of television sets in China was so low that many Chinese used to gather at a neighbor’s house to watch TV. The magazine title on its cover is the brush calligraphy of SONG Qingling (宋庆龄, 1893-1981), the widow of President SUN Yat-sen and a leader of children’s literacy and welfare issues in China. Cotsen’s copy of the magazine was formerly part of the collection of an elementary school library in Beijing.

Journey to the West: Wukong Takes in Bajie (西游记: 悟空降八戒). [1980s] 11 sheets. (Cotsen 92466)

The episode in which Monkey takes in Pigsy as his fellow disciple is the subject matter of a set of ten postcards issued by the Nanjing Post Office in the 1980s. Cotsen’s holding is the original art work, which was outlined in pen and colored. The visual style of Monkey and Pigsy are vaguely reminiscent of shadow puppets.

Little Friends (小朋友). 1985, no. 10. “Golden Snub-Nosed Monkeys Visit Japan,” papercutting by Kuromiya Masae (黒宮正栄). (Cotsen 153026)

As a segue into Monkey in the Japanese collection, this last picture was created by a Japanese papercutting artist but published in the Little Friends magazine in China. Two amiable-looking monkeys fly towards Mount Fuji through a sky that rains cherry blossom petals. The image refers to an exhibition of endangered golden snub-nosed monkeys sent from China to Japan as part of animal diplomacy. A subtle reference to the Monkey King–traveling by riding a cloud is another of Monkey’s famous skills–sweetens the message of Sino-Japanese friendship, because it implies that these monkey ambassadors would be warmly received in Japan, just like the legend of Monkey had become part of Japanese popular culture. The two countries experienced a honeymoon period during the 1980s, when Chinese public memory of Japanese war crimes remained dormant and Japan’s wartime atrocities and responsibilities had not begun to dominate public discourse on Sino-Japanese relations.

Monkey King From the Japanese Collection

Shelves and shelves of Monkey King stories or editions and adaptations of Journey to the West in the Cotsen Children’s Library. Photo taken from Cotsen’s Japanese section.

The earliest Japanese translations of Journey in the Cotsen Children’s Library were dated in the 1780s. Monkey’s story has inspired illustrated editions, retellings, sequels, playing cards, sugoroku games, and media adaptations in Japan.

Journey to the West (繪本西遊記初編) / translated by Kutsuki Sanjin (口木山人); illustrated by Ōhara Tōya (大原東野). [大坂]: 前川文榮堂, [1806?]. (Cotsen 90024)

Xuanzang, Monkey, and Pigsy as imagined in one of the earliest illustrated Japanese editions of Journey.

Journey to the West (西遊記) / by Nakagawa Ryūgai (中川史英); illustrated by Yoshimoto Yuki (吉本有機). 東京: 富里昇進堂發行, 1910. (Cotsen 99402)

A picture book version of Journey. This page portrays the battle between Monkey and Princess Iron Fan. In what seems like a prescient adoption of DNA cloning technology, Monkey produces copies of himself from his own hair to outnumber enemies in desperate situations.

Sun Wukong’s Journey to the West: A Sugoroku Game (孫悟空西遊記雙六) / illustrated by Tani Senba (谷洗馬). 東京: 日本飛行研究會, 1920. (Cotsen 153579)

A sugoroku gameboard based on Journey, beginning with how Monkey assumes leadership by discovering a hidden cave behind a waterfall for his fellow monkeys and ending with a visit he pays to the moon palace.

Xuanzang’s Work

Tripiṭaka. Sūtrapiṭaka. Prajñāpāramitā(大般若波羅蜜多經). Volume 429 / translated by Xuanzang. China, 1117. (Scheide Library 13.14)

It wouldn’t be complete to end this post without mentioning the Buddhist canons that had spurred Xuanzang’s trek to India. Princeton University Library houses multiple editions of Tripiṭaka. Sūtrapiṭaka. Prajñāpāramitā(大般若波羅蜜多經), which Xuanzang is attributed to have translated from Sanskrit into Chinese. The earliest three volumes held at Princeton were printed between AD 1117 and AD 1305 during the Song dynasty (William H. Scheide Library and East Asian Library). Volume 358 of the scripture, copied in brush pen on a scroll by a Japanese monk in AD 1259, has been shared at the Princeton University Digital Library.

Before Pooh and Piglet: Honor C. Appleton’s Dolls Pose in Mrs. H. C. Cradock’s Josephine Series

Posted on February 5, 2016 by Ian Dooley

The trunk (if you look just under the lid, you can tell that the trunk was once a bright green), (Cotsen 61180)

This unassuming canvas trunk holds the inspiration for some of the early 20th century’s most recognizable children’s book illustrations. It belonged to Honor C. Appleton (1879 – 1951), whose delicate watercolors are perhaps best known for their appearances as full color plates in the work of her long-time collaborators.

A photograph of Honor C. Appleton in round frame, ca. 1912-1914 (Cotsen 61179)

Appleton maintained long working relationships with two prolific authors, Mrs. H. C. Cradock (best known for her stories about a young girl named Josephine and her imaginative adventures with her dolls) and F. H. Lee (best known for the series “Children’s Bookshelf,” adaptations of classic literature for young readers).

Honor C. Appleton’s initials at the top of the trunk; the C stands for Charlotte, just in case you were wondering. . .

The trunk allows us to gain special insight into the Appleton’s work with Mrs. Cradock. How can a trunk do that you wonder? Well, it’s what’s inside that counts:

DOLLS!

When first purchased for Cotsen, along with other items from the Appleton estate, Appleton’s trunk was full of dolls (don’t worry, they have long since been rehoused). Totaling thirteen dolls (not all shown above, but all included in images following), they come in a variety of sizes and materials. We do not, unfortunately, know much about the origin or manufacture of the dolls, though many seem homemade.

If you are familiar with Appleton’s illustrations for Cradock Josephine books, it might be immediately apparent to you why these dolls are so relevant to her artwork. But if you’re not (and don’t worry, I wasn’t either until quite recently), many of the dolls found in Appleton’s trunk seem to have served as models for characters in her illustrations.

For example, the four dolls below make recurring appearances in the Josephine books:

Four of Josephine’s dolls, from left to right: Margaret, Christabel, Quacky Jack, and one of the “Korean Dolls.”

Frontispiece to Josephine and Her Dolls. London: Blackie and Son Ltd., 1916, the first title in the Josephine series. (Cotsen 33806)

Appleton's proof and notes for page 17 of (Cotsen 34319)

Appleton’s proof and notes for page 16 of Josephine Goes Traveling (Cotsen 34319)

Plate [44], Josephine Keeps School. London: Blackie and Son, [1930s]. (Cotsen 23698)

As you can tell, the dolls’ appearances in Appleton’s illustrations are not identical to the real dolls she used as models. Christabel, for example, (featured towards the back of the parade illustrated above), is missing her right arm and has black hair in the stories. The Margaret doll has a pink dress while her counterpart in the illustrations has a white dress (I was terrified to discover that both versions lose their wigs quite easily). But I think the similarities, for some of the dolls at least, are obvious.

Take the roguish Quacky Jack:

Though time has not been kind to Josephine’s mischievous plaything, this real stuffed duck bears an undeniable likeness to his character in the books:

Vignette, page 35, Josephine Goes Traveling. London: Blackie and Son, 1940, Quacky’s better days. . . (Cotsen 23694)

Two of the other dolls might have served as models for another doll-centric collaboration between Cradock and Appleton, Peggy and Joan.

2 models for dolls found in Peggy and Joan

Plate [14], though not identical, the two horses in this illustation bear a resemblance to the stuffed horse above. (Cotsen 7332)

Plate [14], The two horses in this illustration bear a resemblance to the stuffed horse above. Peggy and Joan. London: Blackie and Son Limited: [ca. 1920] (Cotsen 7223)

Plate [53], The doll above can clearly be seen sitting in the bottom left of this illustration. (Cotsen 7223)

One more doll is an almost complete match for “Mrs. Smith” featured in the story Where the Dolls Lived:

Mrs. smith with plate 10 of (Cotsen 23702)

Mrs. Smith next to plate 10 of Where the Dolls Lived. New York: Macmillan, [1920]. (Cotsen 23702)

The rest of the dolls, though unique and interesting in their own right, don’t seem to resemble dolls in Appleton’s illustrations:

As you can tell, some dolls are in far better shape than others. The center of the image shows what remains of a doll's head and her dress.

As you can tell, some dolls are in far better shape than others. The bottom left of the image shows what remains of a doll’s head and her dress.

Though using play things as inspiration for children’s literature might be par for the course, few authors and illustrators create whole worlds and series based on actual toys. It is significant then, that Appleton’s approach of using doll models actually predates her more well known contemporaries: A. A. Milne and E. H. Shepard.

Milne, of course, is best known for his stories centered around a certain bear named Winnie-the-Pooh, and Shepard was Milne’s original illustrator (as well as the original illustrator for Kenneth Grahame’s The Wind in the Willows). What you may not know, however, is that most of Milne’s Winnie-the-Pooh characters are modeled after actual toys as well:

Children’s Center at 42nd St, The New York Public Library. “Kanga, Winnie-the-Pooh, Piglet, Eeyore and Tigger.” The New York Public Library Digital Collections. 1925. http://digitalcollections.nypl.org/items/5e66b3e9-1aab-d471-e040-e00a180654d7

The shot above is provided by the New York Public Library. In their Children’s Center in the Stephen A. Schwarzman Building at Fifth Avenue and 42nd Street, Pooh and his friends remain on display. The dolls were originally bought for Milne’s son Christopher Robin Milne, the real life inspiration for Christopher Robin in the Pooh series of course), starting with the gift of “Edward Bear” from a Harrod’s department store on August 21st, 1921, Christopher Robin’s first birthday.

Winnie-the-Pooh first appears by name in the London newspaper the Evening Post as the main character in Milne’s short story “The Wrong Sort of Bees” published on December 24th, 1925. Later, the bear appears in the first title in the Pooh series, the eponymous Winnie-the-Pooh (London: Methuen & Co., Ltd., 1926).

Pages [3]-1, Christopher Robin and Winnie-the-Pooh make their début together in the opening lines of Winnie-the-Pooh. [London]: Methuen & Co., [1926]. (Cotsen 3014)

Pages 4-5, the clever formatting and Shepard’s endearing illustrations helped make the Pooh series an instant classic (Cotsen 3014)

But “Edward Bear,” the earlier incarnation of Pooh who shares the name with his model counterpart from Harrods, shows up in text a few years earlier in Milne’s best-selling collection of poetry: When We Were Very Young (London: Methuen & Co., Ltd., 1924), in the poem “Teddy Bear” (Teddy is a nickname for both Edward and Theodore):

Pages 86-87 from the poem “Teddy Bear.” When We Were Very Young. London: Methuen & Co., [1924]. (Cotsen 10411)

Interestingly, however, “Edward Bear” actually shows up a few pages earlier in Shepard’s illustration for a different poem “Halfway Down”:

Pages 80-81, "Edward Bear" can be seen at the top of the stairs; while a very familiar boy sits on the stairs. (Cotsen 10411)

Pages 80-81, “Edward Bear” can be seen at the top of the stairs; while another very familiar boy sits in the middle. (Cotsen 10411)

So even though Winnie-the-Pooh arguably first appeared in print as early as 1924, the process of building an imaginative world based around real dolls had already appeared eight years earlier in Cradock and Appleton’s Josephine and Her Dolls (1916). Our collection of Appleton’s dolls exists as the artifact for what might be the first transformative process of using children’s dolls as direct inspiration for a series of children’s fiction. Though sentient dolls have played rolls in children’s fiction since the beginning, Appleton and Cradock created a popular series that chronicled the adventures of Josephine and her dolls across numerous years and titles. At least in America, Appleton, Cradock, Josephine and her dolls have not enjoyed the same kind of sustained familiarity and adoration as Shepard, Milne, Christopher Robin, Pooh and friends.

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In addition to Appleton’s dolls and suitcase (61180), her portrait (61179 above), the artists’ proof from Josephine Goes Travelling (34319 above), a run of the Josephine books and the “Children’s Series,” Cotsen is home to an Appleton sketch book (61177), and more of her finished artwork and artists’ proofs (61181, 61182, 61183, 5053062, 5641042, and 6527185).

If you are interested in more dolls in the Cotsen collection, check out this blog post as well:

Toys and Books from a Czech Fairy Tale: Dlouhý, Siroký a Bystrozraký (High, Wide, and Cleareyed)

To learn more about the NYPL collection of “Pooh and his friends” and the history of the dolls check out these links too:

http://exhibitions.nypl.org/treasures/items/show/28

http://www.nypl.org/about/locations/schwarzman/childrens-center-42nd-street/pooh