Monkey Craze!

a Monkey King performer on the street of New York City

A handsome Monkey King on the street of New York City. The soft-spoken performer, whose name I neglected to ask, was from Wenzhou, a coastal city in the province of Zhejiang, China. Photo taken on January 3, 2016.

The Monkey King Cannot Somersault out of Buddha's Palm

Front: [The Monkey King Cannot Somersault out of Buddha’s Palm] An amulet based on the legend of Monkey’s fight again Buddha. Made by the “lost wax method” of casting in brass, 32 mm. Acquired in Bangkok, Thailand. Curtesy of Tara McGowan, Japanese Metadata Assistant at Cotsen, and Kaja McGowan, the Director of the Southeast Asia Program at Cornell University.

The lunar new year of 2016, or the Year of the Monkey according to Chinese zodiac, kicked off on Monday, February 8th. This new year is perhaps the most beloved of all to the Chinese, even more popular than the Year of the Dragon, mainly because the humanoid animal ties to the Monkey King, a folklore character and supernatural being that has fascinated the Chinese for centuries. The Monkey’s story was loosely based on the pilgrimage of Xuanzang (玄奘), a monk who took the Silk Road in the early Tang dynasty to obtain original Buddhist scriptures from India. In folk imagination as well as in Journey to the West (西游记, hereafter Journey), a Chinese novel published in the sixteenth century, Monkey is a rebel-turned disciple and escort of a fictionalized Xuanzang, who is destined to conquer eighty-one ordeals before attaining Buddhahood. Hero and trickster rolled into one, brave and defiant, funny but flawed, Monkey has been a perennial source of inspiration for every medium and format of literature, art, and entertainment ranging from shadow plays to children’s literature to video games. Journey has also circulated widely in Japan and other East and Southeast Asian countries. To celebrate the Year of the Monkey, we gingerly awakened more than a dozen monkeys from the stacks of the Cotsen Children’s Library and invite them to greet the world–gingerly, because, if you are familiar with Journey, Monkey is known to wreak havoc when rubbed the wrong way.

Monkey King From the Chinese Collection

The Illustrated and Annotated Journey to the West

The Illustrated and Annotated Journey to the West (繪圖加批西遊記). 上海: 共和書局, 1919. 8 volumes. (Cotsen 75021)

Monkey (lower left) as depicted in an illustrated version of the Journey published in the early Republic of China. Other figures in the picture include his master Xuanzang, his fellow disciples Pigsy and Sandy, Emperor Taizong of Tang, and Chancellor Wei Zheng.

Journey to the West

Journey to the West (西遊記). China, [1920s?] Hanging scrolls. (Cotsen 72805)

One panel from a set of hanging scrolls illustrates a scene from Chapter 3 of Journey, “The Four Seas and Thousand Mountains All Bow to Submit.” Wild beasts and demon kings come to pay homage to Monkey, after he successfully obtains weapons for his monkey kingdom. Their outfits closely resemble costume of traditional Chinese opera.

Little Friends 1956

Little Friends (小朋友). 1956, no. 6. Cover art by Ye Jun (叶軍) and Dong Tianye (董天野). (Cotsen 153026)

First launched in Shanghai in 1922, Little Friends is the longest-running children’s magazine in China. The cover of this issue depicts the legendary battle between Monkey and Erlang, a deity.

Drawing for Young People (少年儿童图画). Volume 7. 上海: 少年儿童出版社, 1963. "The Show is On!" by Yao Zhongyu. (Cotsen 63786)

Drawing for Young People (少年儿童图画). Volume 7. 上海: 少年儿童出版社, 1963. “The Show is On!” by Yao Zhongyu. (Cotsen 63786)

A picture in a fine arts textbook for the fourth grade in elementary school. Two children play puppet theatre on a make-shift stage, admired by a loyal audience that is their toys. Monkey, the main character of the show, wears a facial mask in the signature style of Peking Opera.

The Diary of Lei Feng

The Diary of Lei Feng (雷鋒日記). 北京: 解放軍文艺社, 1963. (Cotsen N-000034)

The heroic Monkey even found his way into another hero’s diary. Lei Feng (1940-1962) was a soldier of the People’s Liberation Army of China and, after his death from an accident, was characterized as a selfless Communist for the entire nation to emulate. In his posthumously published diary, Lei commented on Monkey Thrice Subdues the White-Bone Demon, a movie he watched in February 1962. He analyzed each character in the political context of Communism-Imperialism conflicts and concluded that a feisty and sharp-eyed Monkey has a lot to teach about fighting revisionist enemies.

Sun Wukong Wreaks Havoc in the Atomic World (孙悟空大闹原子世界) / Guo Yishi (郭以实); illustrated by Yan Shanchun (阎善春). 上海: 少年儿童出版社, 1980. (Cotsen 42623)

Sun Wukong Wreaks Havoc in the Atomic World (孙悟空大闹原子世界) / Guo Yishi (郭以实); illustrated by Yan Shanchun (阎善春). 上海: 少年儿童出版社, 1980. (Cotsen 42623)

Will his ancient magic power keep Monkey invincible in a futuristic world driven by atomic science? We shall find out from this science fiction published in post-Cultural Revolution China, after its new leader Deng Xiaoping navigated the nation away from class struggle and emphasized science and technology as forces of productivity.

Seventy-two Transformations (七十二变) / by Su Gang (苏刚). 成都: 四川人民出版社, 1980. 14 leaves. (Cotsen B-000003)

Seventy-two Transformations (七十二变) / by Su Gang (苏刚). 成都: 四川人民出版社, 1980. 14 leaves. (Cotsen B-000003)

This split-page book is based on one of Monkey’s famous powers: transformation. He would have been an A+ student if he were in Professor McGonagall’s Transfiguration class, because he excels in freely transforming himself into any age, gender, species, object, and size. During the treacherous pilgrimage, Monkey has to resort to his transformation skills often to save everybody’s skin. Each of the 14 leaves of the book is divided into three parts: head, upper body, and lower body. The preface informs young readers that, instead of the proverbial 72 transformations that Monkey is known to be capable of, this book allows him to achieve 2,744 types of shapeshifting. Is that true? You do the math.

Sun Wukong (孙悟空). 1985, no. 2. 北京: 中国电影出版社. (Cotsen 90239)

Sun Wukong (孙悟空). 1985, no. 2. 北京: 中国电影出版社. (Cotsen 90239)

That Monkey’s name “SUN Wukong” was adopted by a children’s magazine as its title attests his enduring charm. Launched by the China Film Press thirty-six years ago in 1980, another year of the Monkey, SUN Wukong was a bimonthly pictorial magazine devoted to animated films and comic strips. Its main offering was animated spin-offs printed in full color, which must have been welcomed during much of the 1980s, when household ownership of television sets in China was so low that many Chinese used to gather at a neighbor’s house to watch TV. The magazine title on its cover is the brush calligraphy of SONG Qingling (宋庆龄, 1893-1981), the widow of President SUN Yat-sen and a leader of children’s literacy and welfare issues in China. Cotsen’s copy of the magazine was formerly part of the collection of an elementary school library in Beijing.

Journey to the West: Wukong Takes in Bajie (西游记: 悟空降八戒). [1980s] 11 sheets. (Cotsen 92466)

Journey to the West: Wukong Takes in Bajie (西游记: 悟空降八戒). [1980s] 11 sheets. (Cotsen 92466)

The episode in which Monkey takes in Pigsy as his fellow disciple is the subject matter of a set of ten postcards issued by the Nanjing Post Office in the 1980s. Cotsen’s holding is the original art work, which was outlined in pen and colored. The visual style of Monkey and Pigsy are vaguely reminiscent of shadow puppets.

Little Friends (小朋友). 1985, no. 10. "Golden Snub-Nosed Monkeys Visit Japan," papercutting by Kuromiya Masae (黒宮正栄). (Cotsen 153026)

Little Friends (小朋友). 1985, no. 10. “Golden Snub-Nosed Monkeys Visit Japan,” papercutting by Kuromiya Masae (黒宮正栄). (Cotsen 153026)

As a segue into Monkey in the Japanese collection, this last picture was created by a Japanese papercutting artist but published in the Little Friends magazine in China. Two amiable-looking monkeys fly towards Mount Fuji through a sky that rains cherry blossom petals. The image refers to an exhibition of endangered golden snub-nosed monkeys sent from China to Japan as part of animal diplomacy. A subtle reference to the Monkey King–traveling by riding a cloud is another of Monkey’s famous skills–sweetens the message of Sino-Japanese friendship, because it implies that these monkey ambassadors would be warmly received in Japan, just like the legend of Monkey had become part of Japanese popular culture. The two countries experienced a honeymoon period during the 1980s, when Chinese public memory of Japanese war crimes remained dormant and Japan’s wartime atrocities and responsibilities had not begun to dominate public discourse on Sino-Japanese relations.

Monkey King From the Japanese Collection

Shelves and shelves of Monkey King stories or editions and adaptations of Journey to the West in the Cotsen Children's Library. Photo taken from Cotsen's Japanese section.

Shelves and shelves of Monkey King stories or editions and adaptations of Journey to the West in the Cotsen Children’s Library. Photo taken from Cotsen’s Japanese section.

The earliest Japanese translations of Journey in the Cotsen Children’s Library were dated in the 1780s. Monkey’s story has inspired illustrated editions, retellings, sequels, playing cards, sugoroku games, and media adaptations in Japan.

Journey to the West

Journey to the West (繪本西遊記初編) / translated by Kutsuki Sanjin (口木山人); illustrated by Ōhara Tōya (大原東野). [大坂]: 前川文榮堂, [1806?]. (Cotsen 90024)

Xuanzang, Monkey, and Pigsy as imagined in one of the earliest illustrated Japanese editions of Journey.

Journey to the West (西遊記) / by Nakagawa Ryūgai (中川史英); illustrated by Yoshimoto Yuki (吉本有機). 東京: 富里昇進堂發行, 1910. (Cotsen 99402)

Journey to the West (西遊記) / by Nakagawa Ryūgai (中川史英); illustrated by Yoshimoto Yuki (吉本有機). 東京: 富里昇進堂發行, 1910. (Cotsen 99402)

A picture book version of Journey. This page portrays the battle between Monkey and Princess Iron Fan. In what seems like a prescient adoption of DNA cloning technology, Monkey produces copies of himself from his own hair to outnumber enemies in desperate situations.

Sun Wukong's Journey to the West: A Sugoroku Game (孫悟空西遊記雙六) / illustrated by Tani Senba (谷洗馬). 東京: 日本飛行研究會, 1920. (Cotsen 153579)

Sun Wukong’s Journey to the West: A Sugoroku Game (孫悟空西遊記雙六) / illustrated by Tani Senba (谷洗馬). 東京: 日本飛行研究會, 1920. (Cotsen 153579)

A sugoroku gameboard based on Journey, beginning with how Monkey assumes leadership by discovering a hidden cave behind a waterfall for his fellow monkeys and ending with a visit he pays to the moon palace.

Xuanzang’s Work

Tripiṭaka. Sūtrapiṭaka. Prajñāpāramitā(大般若波羅蜜多經). Volume 429 / translated by Xuanzang. China, 1117. (Scheide Library 3.1.16)

It wouldn’t be complete to end this post without mentioning the Buddhist canons that had spurred Xuanzang’s trek to India. Princeton University Library houses multiple editions of Tripiṭaka. Sūtrapiṭaka. Prajñāpāramitā(大般若波羅蜜多經), which Xuanzang is attributed to have translated from Sanskrit into Chinese. The earliest three volumes held at Princeton were printed between AD 1112 and AD 1310 during the Song dynasty (East Asian Library and William H. Scheide Library). Volume 358 of the scripture, copied in brush pen on a scroll by a Japanese monk in AD 1259, has been shared at the Princeton University Digital Library.

More than Mary Poppins: The Archive of P.L. Travers and Mary Shepard at Cotsen Children’s Library

The below post was kindly provided by Miranda Marraccini, a Princeton University graduate student in the English department. In addition to specializing in Victorian poetry and the history of radical lady printers, Miranda works with us at Cotsen and, as you will see, lends us her more than capable scholarly and archival skills. 

More than Mary Poppins: The Archive of P.L. Travers and Mary Shepard at Cotsen Children’s Library

by Miranda Marraccini

Mary Poppins is one of the most recognizable characters in English children’s literature. Most of us who have seen the 1964 Disney film imagine her looking and sounding like Julie Andrews: holding out a spoonful of sugar, then flying off over the rooftops with the aid of her parrot-handled umbrella.  But what happens after Mary flies out of our lives? What is the consequence of her stern magic, the residue of her mysterious influence?

Well, as one collection at Cotsen shows, what happens post-Poppins is just as interesting as the familiar story of the book and film. In the 1990s, Cotsen acquired a collection of papers belonging to P. L. Travers, the author of Mary Poppins, and illustrator Mary Shepard. The collection contains personal letters, annotated drafts of stories, artist’s proofs of illustrations, legal documents, family photographs, and interesting scraps of every description.

Cotsen’s newly created Mary Shepard and P. L. Travers Archive is only a fraction of the global Travers archive.  In 1989, when she was 90 years old, Travers sold most of her papers to the State Library of New South Wales in Sydney, Australia, near her birthplace (Lawson 350). Cotsen’s collection, though smaller, is still illuminating. Consisting mostly of materials from her later life, it shows the post-Poppins Travers as she was: a deep and mystical thinker, a conflicted mother, a harsh critic, and unrelenting on what she considered points of principle.

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AE (George Russell) at Ilnacullin, in County Cork, Ireland, where Travers spent a holiday in 1929 (Lawson 120). (Box 7, Folder 28)

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Travers and AE at Pound Cottage, Mayfield, Sussex, in August, 1933 (Lawson 129). (Box 7, Folder 28)

These photos from our collection show Travers as a young woman. She moved to England in 1924, and spent formative time in Ireland with the writer and mystic George Russell, known as AE. AE fostered what became Travers’ lifelong passion for mythology. At different periods, she studied with gurus in India, lived on a reservation in the American Southwest, and was a dedicated student of the esoteric Russian spiritual teacher George Ivanovich Gurdjieff.  Travers saw commonalities in the fairy tales and ancient stories that children know around the world. She later developed her deeply personal theories in articles for Parabola Magazine, collected in What the Bee Knows: Reflections on Myth, Symbol and Story (1989).

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Draft of a story for What the Bee Knows, “The Interviewer”. (Box 1 Folder 21)

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Draft of a story for What the Bee Knows, “The Endless Story”. (Box 1, Folder 20)

Travers always imagined Mary Poppins as more than a children’s story. Mary herself, Travers believed, emerged from a rich tradition of female wisdom, living outside of time and somehow beyond the reach of human perspective (Lawson 155). Travers used the eight Mary Poppins books to reach a wider audience with her ideas about mythology. Mary Poppins in Cherry Tree Lane (1982) is Travers’ most myth-infused story, and also the most well-represented book within the Cotsen collection. In this story, Mary Poppins leads the Banks children on an adventure on Midsummer’s Eve, “the most magical night of the year.” It’s a night when the laws and rules dissolve like rain in the grass, and when anything can happen, possible or impossible.

A scratchboard drawing for Mary Poppins in Cherry Tree Lane by Mary Shepard showing Mary Poppins along with some of the other characters in the story, who are constellations: Ursa Major (the bear), Orion, and Vulpecula (the fox). Box 5, Folder 18.

A scratchboard drawing for Mary Poppins in Cherry Tree Lane by Mary Shepard showing Mary Poppins along with some of the other characters in the story, who are constellations: Ursa Major (the bear), Orion, and Vulpecula (the fox). (Box 5, Folder 18)

In the sketches below by Poppins illustrator Mary Shepard, the Park Keeper of the story, normally a sensible man, begins to believe in the power of “Old Wives’ Tales,” which “were apt to turn out to be true.” The lovelorn Park Keeper  follows the directions of a wiser character, who advises: “… if you walk backwards on Midsummer’s Eve, after putting an herb or two under your pillow—Marjoram, Sweet Basil, no matter what—you’ll back into your own true love as sure as nuts are nuts” (27).

An early sketch for the scene, which appears on page 31 of first American edition (Box 3, file 18).

An early sketch for the scene, which appears on page 31 of first American edition (Box 3, folder 18)

a later version, with comments by both Mary Shepard and P. L. Travers in the margins. (Box 5, file 11)

A later version, with comments by both Mary Shepard and P. L. Travers in the margins. (Box 5, folder 11)

Disappointingly, the Park Keeper backs into Mary Poppins, who is as likely to be his true love as a “gooseberry bush.” Shortly, however, he stumbles into a nighttime world of celestial magic, where constellations come down to Earth to gather herbs for their midsummer revels.  By the end of the story, the Park Keeper recovers his childhood knowledge: his belief in magic, the mystery of the universe, and the possibility of impossibility. In the familiar sunlit park, he had forgotten. “It needed the dark to show things plain” (63).

The Park Keeper bumps into Mary Poppins. (Box 5, File 10)

The Park Keeper bumps into Mary Poppins. This illustration appears on page 35 of the first American edition. (Box 5, Folder 10)

the park keeper cries in the Bird Woman’s lap while Orion looks on, (Box 5, File 8). This illustration appears on page 49.

The park keeper cries in the Bird Woman’s lap while Orion looks on. This illustration appears on page 49. (Box 5, Folder 8)

 

 

 

 

 

 

 

 

 

 

In the sketch on the right above, the Park Keeper is overwhelmed by the rediscovery of his childhood knowledge: “He had known those figures when he was a boy, and many more besides. And he had forgotten what he had known, denied it, made it a thing of naught, something to be sneered at! He put his hands up to his eyes to hide the springing tears” (60).

The visible back-and-forth between P.L. Travers and Mary Shepard (later Mary Knox) in the margins of these sketches suggests that the two collaborated very closely on the Poppins illustrations. By all accounts, this is true. Our collection includes many professional letters between Travers and Shepard, from 1935, when the partnership started with Mary Poppins, onward. There are also tender personal letters in which Travers inquires after the health of Shepard’s husband, E. V. “Evoe” Knox.

The author/illustrator collaboration was not always amicable, however. Our collection documents a particularly longstanding disagreement between author and illustrator: the issue of copyright for the Mary Poppins illustrations. Although Travers maintained strict control of the content, Mary Shepard always retained the copyright on her own illustrations. Yet after the Mary Poppins movie came out, Shepard did not receive any portion of the multimillion dollars in box office profits (Lawson 257-258). (See Box 1, File 34.)

The dispute ended in Mary Poppins’ toes. In their original discussions about the first book, Mary Shepard had suggested that Mary Poppins should stand with her feet turned out in the “fifth position” of ballet, while Travers imagined them at right angles (Ross Lipson). In the movie, Julie Andrews as Mary Poppins stands with her feet in the fifth position. Shepard eventually won a small payment as compensation for this artistic contribution. The image below shows a legal decision in our collection, on the first page of which Mary Shepard explains the outcome of the case (with a sketch of Mary Poppins’s feet).

“Mr Knight [Shepard’s literary agent] succeeded by using Mary Poppins’s feet—my addition to her appearance—in the 5th position. Not mentioned here I received £1,000.” (Box 1, File 26)

“Mr Knight [Shepard’s literary agent] succeeded by using Mary Poppins’s feet—my addition to her appearance—in the 5th position. Not mentioned here I received £1,000.” (Box 1, Folder 26)

If Travers’ interactions with Mary Shepard are sometimes thorny, so were her letters to other acquaintances. Our collection includes dozens of letters that Travers wrote to schools and amateur theaters refusing their requests to stage Mary Poppins plays and musicals.

Travers refuses permission to adapt Mary Poppins into a play. She writes “You cannot mix two media without failing to do justice to both. It doesn’t work”. (Box 1, File 5)

Travers refuses permission to adapt Mary Poppins into a play. She writes “You cannot mix two media without failing to do justice to both. It doesn’t work”. (Box 1, Folder 5)

At crux of this refusal was the Mary Poppins film. Travers feared that any musical or play might mix elements from her books with popular elements from the film (for instance, the songs). For her this fusion was an unacceptable compromise. Since Travers held the rights to the story, Disney referred all requests to her. And she turned them all down, firmly. Travers’ relationship with Disney was chronicled in the recent film Saving Mr. Banks (2013).

Business correspondence like this makes up about half of our collection. Some documents in the collection, however, are intensely personal. P. L. Travers was always close-lipped about her private life, believing that her stories spoke for themselves. She once told an interviewer that her favorite author was “anonymous.”  In Cotsen’s documents Travers emerges in slips and scraps, on hotel stationery and in ragged journals.

Image from Travers dream journal. (Box 2, Folder 34)

Image from Travers dream journal. (Box 2, Folder 34)

In her typewritten dream journal Travers records the nocturnal presence of important people in her life: her family, left behind long ago in Australia, as well as mystics Gurdjieff and AE. But she also dreams about “minced meat” and the Prince of Wales. One of her dreams (above) has an “erotic overtone.”

Overtones aside, Travers seems to have been involved in romantic relationships with women and men (Lawson 117). She was very close to, and lived with, her friend Madge Burnand. Among the houses they shared was Pamela’s idyllic Pound Cottage in Mayfield, Sussex.

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Madge signs this photo of herself “Yours sincerely,” and Pamela labels it “a present.” (Box 7, Folder 29)

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Madge and Pamela lived together at Pound Cottage before World War II. (Box 7, Folder 29)

 

 

 

 

 

 

 

 

Our archive contains other records of P. L. Travers’ family life. In 1939, months after war had been declared, Travers adopted a son, Camillus, from a family she had known in Ireland. The baby’s grandfather, Joseph Hone, had been an important publisher and biographer working with Ireland’s most illustrious literary figures, including AE (Lawson 189). Travers consulted an astrologer in California who told her Camillus was a better match for her than his twin brother. She took Camillus back to England. Some of the pictures below are from the war period, when Travers and her son were evacuated to New York.

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All 4 pictures depict Camillus Travers as a young child. (Box 7, folder 31)

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Our archive compiles evidence of what was at times a complicated relationship between Camillus and his mother. It includes dozens of letters that Camillus wrote home from school, telling his mother about his grades and his classes, his little worries and triumphs. It includes a document Travers signed, releasing Camillus from jail where he was held on a drunk driving charge as a young man. And it includes a letter to Camillus that Travers wrote in the last year of her life, in the loose, unspooled writing of very advanced age. She begs Camillus to come see her, reminding “I will be 96 in August—not long!”

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Letter from a teenage Camillus Travers at school to his mother. He writes “My Darling Mother, Please forgive me for not writing before—I have had another attack of torpidity.” (Box 2, File 22)

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Record of Camillus Travers’ arrest and release on a drunk driving charge or “moving offence”. (Box 2, Folder 22)

 

 

 

 

 

 

 

 

 

 

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Letter from Pamela Travers to her son, Camillus. “Darling Camillus, Do come & see me. I need to talk to you. I will be 96 in August—not long! Your faithful & loving M.” (Box 2, Folder 22)

Travers felt that young Camillus connected her with the world of fairy tale, which lives on in the imaginations of children, through generations. As a character in Mary Poppins in Cherry Tree Lane explains: “Didn’t your grandmother tell you nothing? Mine told it to me and hers told her. And her grandmother told it to her, and away and away, right back to Adam” (28).

In Cherry Tree Lane, “night changes the world and makes the known unknown” (75). Our archive makes us rethink the familiar, brightly colored world of Mary Poppins, shadowing it with the obscurities of myth and symbol that absorbed Travers all her life.

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Sources

Lawson, Valerie. Mary Poppins, She Wrote: The Life of P. L. Travers. New York: Simon & Schuster, 2006.

Ross Lipson, Eden. “Mary Shepard Dies at 90; ‘Mary Poppins’ Illustrator,” New York Times, October 2, 2000. http://www.nytimes.com/2000/10/02/arts/mary-shepard-dies-at-90-mary-poppins-illustrator.html.

For more information about the paper of P. L. Travers see the guide to her papers in the Mitchell Library of New South Wales:

http://www.sl.nsw.gov.au/mssguide/ptravers.pdf

You can find Cotsen’s Mary Shepard and P. L. Travers archive on the Princeton University Library Finding Aids website at:

http://findingaids.princeton.edu/collections/COTSEN2