The Rare Romance of Reynard the Fox…
|Title:||The Rare Romance of Reynard the Fox, the Crafty Courtier: together with the Shifts of his Son Reynardine: in Words of One Syllable/ by Samuel Phillips Day; with coloured illustrations.|
|Published/Created:||London; Paris; New York: Cassell, Petter, & Galpin, [not after 1879] (London: Cassell, Petter and Galpin; Belle Sauvage Works)|
|Physical Description:||, [viii], -221, ,  p.,  leaves of plates: col. ill.; 18 cm.|
In our last blog posting, I talked about some of the various “marks in books”: gift inscriptions, ownership inscriptions or owners’ signatures, booksellers’ marks, and “non-verbal” markings, or coloring, by children. What may seem like relatively inconsequential jottings, scribbled names, or even random markings can often provide important evidence of how a book was used by those who owned and/or read it. Some types of marks are of course more common than others, in both adult’s and children’s books. As David Pearson notes in Provenance Research in Book History, “hand-written inscriptions on title pages or flyleaves for the most frequently encountered evidence of provenance.”1 Pearson goes on to note that book owners frequently add other information too, such as the date or other details of acquisition (gift, purchase, prize reward, Christmas present, etc.). Pearson is writing about books for grown-ups, but his comments are equally applicable to children’s’ books, even though the “evidence” may be less systematically placed and harder to interpret.
We’ve all seen children’s books with signatures or inscriptions, often (but not always) on the inside paste-downs, free-endpapers, or title pages. But children are still acquiring “received ideas” of book culture or ownership, so their markings are perhaps more likely to be found in other parts of a book than these generally-accepted locations for adults’ markings. How do they/we actually learn this behavior, though? Perhaps someone explicitly taught some of us this bit of cultural behavior, but in many cases, I think that’s something we just pick up on our own, either by observation or intuition–it just seems to make sense. How many of us recall for certain how we learned this, though? That sort of uncertainty of memory is one of the challenges of working with marks in children’s books and interpreting them. As adults, we can see them, but the hows and whys behind their creation are conjectural in most cases, to those us now grounded in the critical world of “experience.”
In Our Girls, we saw a gift inscription on the front free-endpaper verso, facing the title page, as well as inscriptions elsewhere, and other markings. In another recently-cataloged Cotsen Library book, The Rare Romance of Reynard the Fox (including The Shifts of Reynardine), we find a gift inscription in another traditional place: the front free-endpaper recto, facing the pastedown: “George Curtis, from his father, Christmas, 1879.” This is typically the first page we see when we open a book, so the placement here makes perfect sense, at least to an adult, who seems to be the inscriber here: the father of George Curtis, whose own first name is ironically lost to history at this point, one of the quirks of annotations in book history. It’s a nice script hand, with some discreetly decorative capitals and flourishes: note the capital letters “G” and “C” in “George Curtis” and the flourished “f” in “father”–tastefully understated, but special, as befits a Christmas present from father to son.
It’s also of course possible that George Curtis is himself the inscriber, recording a gift he received from his father–hence the omission of Pater Curtis’s name. The hand could be that of a mature boy of the time, and there possibly some indication of letters being gone over twice (the “G” in “George” and “t” in “Christmas”), but these latter features could also just be the product of a stubborn fountain pen (remember those?), and my money is on the father.
Apart from telling us about the (presumably) original owner of this book, the gift-giver, and the occasion, this inscription adds a date too: 1879. This is significant bibliographic information in this case because the title page of this book does not include a publication date, although it does note that this is the “Third Edition.” Also noted on the title page are Cassell’s three different offices at the time of publication: London, Paris, and New York. This is significant too, because the firm opened its Paris office in 1871 (adding a Melbourne office in 1884),2 and it published under the imprint “Cassell, Petter & Galpin” from 1859 to 1879.3 Based on that publishing history information and the inscription, we can date the third edition of the Rare Romance of Reynard the Fox, as issued between 1871 and 1879, probably closer to 1879, when it was inscribed, but with no way of knowing that for certain without additional, external evidence.
Accordingly, I’ve dated Cotsen’s third edition as “[not after 1879],” rather than “[between 1871 and 1879],” to indicate the likelihood of it being published closer to the later date. If there was no inscription, I’d probably have to date the edition as [between 1871 and 1884], based on the inclusion of Paris but absence of Melbourne on the title page–accurate but a little less precise. (Some catalogers would still opt to date the book as “between 1871 and 1884,” but I think “not after 1879” provides more useful information for researchers trying to distinguish editions and their dates–particularly with that information reflected catalog coding of the 008 field, which determines date sorting, at least in Princeton’s OPAC .)
Additional information relevant to dating this book is found in publisher’s codes at the foot of page 221, the last page of text, and at the foot of the first page of the publisher’s advertisement at the end of the book: “374” and “7AI74,” respectively. These both point to an 1874 date, but that could be the date of printing, not actual publication. The text pages might have been printed earlier and conceivably even repurposed from an earlier edition (Cotsen’s first edition of Reynard has the same number of pages in the text, as presumably did the second, which I’ve not myself seen). A close analysis of the titles listed in the publisher’s advertisement could yield additional information about the date of publication, one of the reasons why these are now regarded as important pieces of bibliographic information and routinely noted in rare book catalog records and pagination collations. That was not always the practice; once, advertisements went uncataloged and sometimes they were even physically excised altogether, especially during library binding; the copy of the first edition of Reynard in Princeton’s general stacks lacks the advertisements altogether, which were presumably removed during later library rebinding.
Another copy of the first edition, in the Cotsen collection, still in its original lilac cloth publisher’s binding (with a design similar to the third edition), retains the advertisements. Unfortunately, records of additional copies of Reynard in OCLC include only hypothetical dates, and none of these notes the edition. At least one bibliographic source identifies this edition of Reynard as having first been published with Griset’s illustrations in 1869.4 (As an aside, one of the amazing things about a collection like Princeton’s is that fact that “reading copies” of books like this can be checked out to read–so I’m now reading about the “japes and bourdes” of Reynard at home, thanks to that copy. Quite a story…) Cassell’s version of Reynard was a popular book–the fact that it went through at least three different editions with the publisher testifies to that. Part of this popularity no doubt stemmed from its “coloured illustrations,” credited to Ernst Griset, a Victorian-era illustrator of no slight renown (and two illustrated plates are signed by him).
A look at Griset’s work here shows why it was popular–the crafty Reynard and the other animals are compellingly portrayed and characterized. But part of the book’s appeal is the compelling story of Reynard itself, first published in English by Caxton in 1481 as one of the earliest books printed in England, and based on a Dutch version of the story from “nearly six centuries ago,” according to Samuel Phillips Day in his preface to this “one-syllable” edition (written in 1869, so the story of Reynard is now seven centuries old and counting!). Contemporary scholars think the figure of Reynard originated in Alsace-Lorraine and that the name is derived from the German “Reginhard,” or “strong or crafty counsel.” Foxes have been associated with guile, craftiness, or slyness since the very earliest tales we have–just think of Aesop’s Fables or the fox-like, wily Odysseus.5
The character of Reynard in this story is further portrayed as a fast-talking, treacherous trickster–the trickster a recurrent late medieval archetype–an aspect Griset captures well in his illustrations. Would you buy a used car from this fox?
Caxton’s Reynard was not intended as a children’s story but rather a moral exemplum, meant to teach virtuous behavior via an engaging fable. Presumably though, children read the story, or were at least told some oral version of it–a panoply of talking animals, a regal court ruled by a lion (always popular in England!), good and bad exemplars in action would all have appealed to children of all ages. But Reynard, like many comparable stories, was adapted specifically for child-readers. Day’s “one syllable” version uses simplified words and hyphenated versions of longer words (even “Li-on”) in the manner of similar adaptations of “classics” for children: A Pilgrim’s Progress, Robinson Crusoe, or Gulliver’s Travels, for instance. A look at the first page of his text gives us an idea of how this style actually reads–better than a “one-syllable” text might seem in the abstract, which is generally true of similar adaptations I’ve seen.
As a final provenance-related aspect of interest, the copy of (the first edition of) Reynard in Princeton’s general stacks has an embossed ownership stamp from the library of the “College of New Jersey,” the name by which Princeton was known until officially renamed in 1896. This gives us some idea of when the book was added to the library, but we don’t know for certain why a “one syllable” adaptation of Reynard was added to the University’s collection. Was it because Reynard was such a renowned story? Or perhaps because it was seen as such a strong moral tale, especially for college students, in a era when morality was inseparable from education? Was it perhaps seen as a complement to other versions of Reynard, for grown-ups, in the library, or as a notable adoption of Caxton’s early English version? Was it because Griset’s illustrations were so admired at a time when his reputation was perhaps at its height? Or was it just a recent “best-seller” that a librarian thought might both delight and teach college students? We’ll never know for sure, but that shouldn’t prevent us from savoring the book we have before us now. That’s certainly what I’m doing, and isn’t that really the point of any book, either for children or grown-ups?
- David Pearson, Provenance Research in Book History: a Handbook, 1994.
- Simon Nowell-Smith, The mHouse of Cassell, 1848-1958, 1958.
- Philip A. H. Brown, London Publishers and Printers, c. 1800-1870, 1982.
- Simon Houfe, The Dictionary of 19th Century British Book Illustrators and Caricaturists, 1996.
- “Reynard Cycle,” Wikipedia; accessed Aug. 26, 2011.