A Black Girl Dances for Joy When the Slave Trade is Abolished

Front board of Cotsen 92880, a collection of 13 half-penny chapbooks

In 1829, the Irish-born writer Edward Mangin (1772-1852) had thirteen half-penny chapbooks just 83 mm tall bound up for a present.  Twelve published by Philip Rose in Bristol and one by J. and C. Evans in London.  His printed gift inscription, “This Book, containing two hundred and five Engravings, was given to Samuel W. Mangin; as a Reward for Diligence and good Behaviour by his affectionate Father E.M. Ilfracombe August 24, 1826,”  imitated the layout of a title page.   His five-year-old son Samuel was still young enough to appreciate a book with a picture on every page, even if the cuts of soldiers, Jack Sprat   and Joan Cole, boy tossing balls, and Cinderella were far below the standards set by London children’s books publishers.

One of them really stands out because of the highly unusual subject: a Black girl in a white dress dancing for joy, having heard the news of that the slave trade is abolished. There is nothing political or radical about the half-penny chapbook’s contents, however.   “Miss Blackey,” as she is cruelly designated,  appears the last page of Fire-side Amusements, what was sometimes called a picture book because it was a collection of half-page illustrations with captions. The miscellaneous contents are supposed to be appropriate for little children with short attention spans for whom variety improves focus.    What might this illustration have signified to contemporary readers, especially ones as young as Samuel Warrington Mangin?

One way of figuring out how the dancing Black girl might have been read is to study the images surrounding her.   Fire-side Amusements includes a number of comic national types, the brave but impecunious British tar,  the stolid, pipe-smoking Dutchman skating against John Bull, who will outpace him shortly.  There being no evidence that “Miss Blackey” is being compelled by an overseer’s whip to frolic, her figure embodies the stereotype of the simple Black soul expressing happiness through movement.  The paternalistic caption that explains that she dances out of gratitude because “good massa do slave trade away” is in broad dialect, but it is unclear who is speaking. That racist language is used to describe the reaction of an enslaved person celebrating the end of transatlantic traffic in black bodies with the passage of Slave Trade Abolition Act in March 1807 is unsettling, but not unexpected.   The real irony is that she would not be free until 1833 when Parliament passed the Slavery Abolition Act.

Two hundred years later, we feel such an image should elicit approval for this first legal step towards righting a terrible wrong, not invite the reader to laugh at the girl as a comic type that could be on the dramatic stage,  The contrast with the illustration of  Ben the sailor, a blind paraplegic led by a dog reduced to begging is striking because the old veteran is presented with greater compassion than the enslaved girl.  Somehow taking into account the possibility that the cutter was not especially skilled does not mitigate the feeling that she is portrayed as not fully human, whether or not there was any intent to satirize her.  Nor can we be sure that the block was  recycled from another text and presented here with a new caption.

Before Viral Animal Videos: Andrew Lang’s Animal Story Book (1896)

Any old family vacation house by the sea should have a neglected cache of old books somewhere and I discovered one in the  second story bedroom, where  I picked out The Animal Story Book edited by Andrew Lang because it looks exactly like one of his Colour Fairy Books.  H. J. Ford, the main illustrator of the set, decorated this volume as well.  His design of a huge lion roaring at the moon on the dark blue binding is still imposing even though the cloth is shabby and the gilt faded.

Lang’s avuncular introduction has not aged very well: “We now present you (in return for a coin or two) a book about the friends of children and of fairies—the beasts. The stories are all true, more or less, but it is possible that Monsieur Dumas and Monsieur Theophile Gautier rather improved upon their tales….There ought to be a moral; if so, it probably is that we should be kind to all sorts of animals, and, above all, knock trout on the head when they are caught, and don’t let the poor things jump about till they die.”  The portrayal of Indigenous peoples, South Asians, and Blacks in word and image leave something to be desired by today’s standards.  But at least Lang graciously credits contributions by others, including his indefatigable wife Leonora, who provided “all the rest.”

There were fewer selections about animals famous in Classical literature like Alexander the Great’s horse Bucephalus or Androcles’ lion  than I was expecting.  Travelers’ tall tales about blasting off the heads of gigantic pythons or the predations of blood-thirsty packs of wolves are carefully balanced by ones about animal loyalty and sagacity.  One about a friendship between man and beast, another about an unlikely bond between species, and a third about a perfidious bird and obedient dog are worth sharing.

Here is a delightful anecdote about Sadi, the Indian elephant in  the 6th Duke of Devonshire’s menagerie of exotic animals:

 This lucky captive had a roomy house of its own built expressly for it in the park, a field to walk about in, and a keeper to look after it, and to do a little light gardening besides.  This man treated the elephant (a female) with great kindness, and they soon became the best of friends.  The moment he called out she stopped and at his bidding would take a broom in her trunk and sweep the dead leaves off the grass; after which she would carefully carry after him a large pail of water for him to re-fill his watering pot—for in those days the garden-hose was not invented.  When the tidying up was all done, the elephant was given a carrot and some of the water, but very often the keeper would amuse himself with handing her a soda-water bottle tightly corked, telling her to empty it.  This she did by placing the bottle in an inclined position on the ground and holding it at the proper angle with her foot, while she twisted the cork out with her trunk.  This accomplished, she would empty all the water into her trunk without spilling a drop and then hand the battle back to her keeper.

Sadi died in 1829 and is supposed to have been buried at Chiswick, although the site of her grave has not been found.

“A Strange Tiger,” the biography of a famous tiger sent as a gift to George III in 1790 and resident of the Tower Menagerie, comes from the Rev. William Bingley’s Animal Biography in three volumes, first published in 1803 and reissued multiple times in the 1800s.

Unlike most of its tribe, the little tiger soon made itself at home on board ship, and as it was too small to do much harm, it was allowed to about loose and played with anybody who had time for a game.  It generally like to sleep with the sailors in their hammocks, and they would often pretend to use it for a pillow, as it lay at full length on the deck.  Partly out of fun, and partly because it was its nature so to do, the tiger would every now and then steal a piece of meat, if it found one handy.  One day it was caught red-handed by the carpenter, who took the beef right out of its mouth, and gave it a good beating, but instead of the man getting bitten for his pains, as he might have expected, the tiger took his punishment quite meekly, and bore the carpenter no grudge after.  One of its favourite tricks was to run out to the very end of the bowsprit, and stand there looking over the sea, and there was no place in the whole ship to which it would not climb when the fancy took it.  But on the whole, the little tiger preferred to have company in its gambols, and was especially fond of dogs, of which there were several on board.  They would chase each other and roll over together just like two puppies, and during the ten month or so that the voyage from China lasted, they had time enough to become fast friends.  When the vessel reached London, the tiger was at once taken to the Tower, which was the Zoological Gardens of those days.  The little fellow did not mind, for he was always ready to take what came and make the best of it, and all the keepers grew as fond of him as the sailors had been.

This sounds quite unbelievable, but historians of the wild animal trade during this time have established it was normal to give the animals their freedom on board ship unless circumstances warranted otherwise…

“Signora and Lori,” which Leonora Lang translated from the 10th number of Deutsche Blaetter (1867) is a variation on those fables in which one clever but unscrupulous animal takes advantage of  a more amiable one.

A German gentleman owned a handsome parrot who was a great talker and a poodle Signora Patti named after the great soprano.  He trained the dog to fetch a basket at the command, “Go to the baker.”  When she dropped it in front of him and patted the floor with her paw, he would drop money into it, which was the sign for her to run to the shop and return with cakes.   Sometimes her master sent her without any money, saying “On the tick.”  The baker would fill the order and put it on account.  Either way, the Signora was rewarded with cake.   The clever parrot quickly learned the commands and turned the situation to its advantage.

But it was not only for pastime that Lori exercised his gift; the cunning bird used it for the benefit of his greedy beak.  It began to happen often to the master to find that his private account-book, carefully kept in the smallest details, did not agree well with that of his neighbor the baker.  The Signora, declared the baker, had become most accomplished in the art of running up a long bill, and always, of course, at her master’s orders.  Only the master, when he looked over the reckoning, growled to himself: “My neighbor is a rogue; he chalks up the amount double.”

How very much was he astonished, then, and how quickly were his suspicions turned into laughter, when he beheld, through a half-open door, the following absurd scene.

It was one fine morning, and Lori sat upon the top of his cage, calling out in his shrillest tones: ”Signora, Signora!” The poodle hastened to present herself before him, wagging her tail, and Lori continued, “go to the Baker.”  The Signora fetched the little basket from the place, and put it before her tyrant, scratching her paw on the floor to ask for money.

“On tick!” was Lori’s prompt and brief remark: the Signora seized the basket, and rushed out of the door.  Before long she returned, laid the basket, full of the little cakes before the parrot, and looked with a beseeching air for the reward of her toil.

But the wicked Lori received her with a sharp, ”Get out,” putting her to” flight, and proceeded to enjoy his ill-gotten gains in solitude.

The situation surely demanded that Lori be punished.   If it is any consolation, the anecdote is  more good-humored than La Fontaine’s well-known verse fable, “The Monkey and the Cat,” because the duped animal isn’t hurt (the cat who pulls the roasting chesnuts out of the fire for the monkey is badly burned).

It’s a subject for another time to explore when the appetite for stories like these about animals became so beguiling to readers and how they came to cross media in our time.