Little Thumb: Perrault’s Resourceful Abandoned Boy

The first illustration of the ogre and Little Thumb by Clouzier for the 1697 edition. The one is too big, the other too small…

No cousin to Tom Thumb, Perrault’s Little Thumb is the youngest son in a large, poverty-stricken family. His mother, who was “quick about her business and brought never less than two at a time,” had seven boys in three years (all quotes from the Robert Samber translation of 1729 reprinted in the Opies’ The Classic Fairy Tales). Small without much to say, the family thinks Little Thumb is slow. Everyone blames him for whatever goes wrong without suspecting that the seventh son has excellent survival instincts, quick wit, good luck, and a ruthless streak. Even if a fairy deigned to look in on a poor family, her assistance would be superfluous.

Gustav Dore’s illustration of Little Thumb eavesdropping under his mother’s stool.

A bad year comes and the parents cannot support the nine of them gathering faggots. Sharp-eared Thumb overhears his father and mother discussing whether it would be better to watch the boys starve to death or lose them the forest and let the wild beasts eat them. By dawn, he has figured out a plan to mark the family’s path into the woods with white stones, whose trail they can follow home. They receive a warm welcome and the remains of a good supper, a luxury afforded by a long overdue payment of ten crowns from the lord of the manor.

The parents’ desperation returns as soon as the money runs out. Little Thumb listens in on their talk of losing their children by leading them much deeper into the forest but is unconcerned with the plan in his pocket. But the door is locked and he cannot leave to gather pebbles early in the morning. He improvises and drops crumbs from his breakfast roll instead, but the birds eat them all.

With night falling, soaked to the skin from the driving rain, and hopelessly lost, Little Thumb persists and leads the band some distance to a house, where he asks the good wife, who opens the door, for shelter.  He persuades her that they would rather take their chances with her husband the ogre, who might spare them, than with the wolves outdoors, who won’t. The ogre, with his keen nose for fresh meat, discovers the boys’ hiding place under the bed, and prepares to butcher them to serve with anchovy and caper sauce to his three mates coming for lunch. His wife talks him out of it and he orders her to feed them and put to bed in the same room as their seven daughters, gray-eyed and hook-nosed  with “very long sharp teeth…not yet very wicked, but …they had already bitten several little children so they might suck their blood.”

Although the boys are in a separate bed, Little Thumb notices that the little ogresses are wearing golden crowns and quickly switches their nightcaps with the girls’ crowns, just in case the ogre thinks better of letting them live until morning. Sure enough, he comes in with the big knife, muttering about having had too much wine after dinner. To tell the boys from the girls, he needs to touch their heads. Feeling nightcaps, he cries, “Hah! my merry little lads, are you there,” cuts his daughters’ throats, and stumps back to bed. As soon as Little Thumb hears steady snoring, he gets his brothers dressed and out of the house.

George Cruikshank’s ogre is as skinny as Dore’s below is stout.

By dawn they have almost run the distance to their parents’ house, but the ogre in his magical seven league boots has nearly closed the gap between them. (Nothing is said about him being armed.)  Using the boots fatigues the wearer, so he settles down for a much-needed nap. Little Thumb orders his brothers to run home while he takes care of the ogre. Even if it had been possible to kill his enemy, it would not solve his family’s problems as nicely as stripping the monster of his most valuable possessions. Little Thumb steals the boots, which being fairy-made, magically shrink to fit him, and returns to the house to play a dirty trick on the wife, without any regard for the fact that she had tried to save the boys. Telling her that robbers are holding her husband for ransom, she hands over all his riches, and the boy returns home in triumph.  What’s more, he uses the magical boots to make money by carrying orders from the king to his generals or delivering love letters.

A rare illustration of the entrepreneur Little Thumb by Walter Crane. Hop o’ my Thumb. London: Routledge, Warne, & Routledge, [between 1860 and 1865]. (Cotsen 151850)

The moral of the story according to the worldly Perrault?  Something like when survival is at stake, the end justifies the means:

No longer are children said to be a hardship

If they possess great charm, good looks, and wit.

If one is weak, however, and knows not what to say,

Mocked he’ll be and chased until he runs away.

Yet sometimes it’s this child, very least expected,

Who makes his fortune and has his honor resurrected.

His parents seem to have been absolved of child abandonment because they were in extenuating circumstances. After all, blood is thicker than water, and Little Thumb preserves patriarchy by making enough money to make the family financially secure and elevating his father and brothers at court. And so Little Thumb escapes reproof for playing the spy, accessory to murder, thieft, and liar.  The ogre was no Christian anyway.

It’s amusing to see how many illustrators ignore the passage about the boots shrinking to fit the wearer…

Thoroughly Modern Ogres

Gustave Dore’s rendering of the ogre’s discovery of little Thumb and his brothers.

The Oxford English Dictionary succinctly defines an ogre as “a man-eating monster, usually represented as a hideous giant” in folklore and mythology.  It comes from the French via Perrault’s fairy tales (its mate is an “ogress” and their offspring an “ogrichon” according to Mme d’ Aulnoy).   No ogre is welcome when scouring the countryside for its next meal, whether it happens to be a good supply of baby belly buttons, which by oni, the ogres of Japan, relish, or a brace of fat boys rolled in bread crumbs and fried in butter, the favorite dish of the giant Snap-‘em up in Uncle David’s nonsensical story from Catherine Sinclair’s Holiday House (1839).  The ogres I’ve found in picture books from the last ten years seem to belong to an altogether different subspecies.The title of Michael Morpurgo’s The Ogre Who Wasn’t (2023) gives fair warning.  A somewhat forced reinvention of Grimms’ The Frog Prince is odd place to invoke the presence of a monster.  Motherless Princess Clara discovers a teeny tiny ogre in the garden and stows him under the bed in a hot pink character shoe.  Because her father is away most of the time, the disagreeable servants try to constrain her but she defies them by keeping  an extensive  menagerie in her room and running wild barefoot in the garden in dirty shorts with uncombed hair. One evening she confides her pain to her best friend the loyal little ogre, who reveals that he is really the Toad King and has magical powers, which can be put at her service.  He grants her wishes to scrap the help and give her a stay-at-home dad with a nice new wife.  There is nothing more for the new racially blended family to do in this sweetly vapid story but live happily ever after.The creature in Peter McCarty’s 2009 picture book Jeremy Draws a Monster is quite satisfying–big, blue, and bulky with multiple horny protrusions, pinpoint eyes, big nostrils and bare earholes (funny preparatory drawings turn up on the endpapers).  But things go awry almost immediately.  It wants a sandwich, when it ought to threaten Jeremy, a much more substantial mouthful.  It wants consumer goods to help pass the time, including a television so it can watch the game.  Wearing a dandy red hat, it goes out on the town and hogs the single bed when it gets back very late. That is the last straw.  Jeremy draws a suitcase and one-way bus ticket and escorts the big blue pest to the station in the morning.  Then he joins the neighborhood kids in games for the first time.  Obviously the ogre is a projection of Jeremy’s imagination, which probably explains why his creation won’t eat him and goes without putting up a fight.  If it isn’t real and only looks dangerous, then the story deflates without any conflict between the two unequal characters. Even if the point were that monsters are all in your head, of which I’m unconvinced, the imagination demands the possibility of them being real.Leave it to David Sedaris to think up Pretty Ugly (2024), a typically weird story, the last to be illustrated by the late Ian Falconer.  Dedicated to Tiffany, Sedaris’s sister who committed suicide, he also pays tribute to the ability of sister Amy to make ghastly faces. Whenever the adorable little ogrichon Anna is awful, she is so good that her parents and grandmother coo that she really is “something.”  Her bad habit of making dreadful faces–adoring gran starts at the fuzzy bunny gran–prompts her mother to warns her quite correctly that if she doesn’t stop it, she’s going to be sorry.  Anna dismisses her concern, until the features of her most horrible face of all (shown to the left) cannot be reversed.  Even a medical intervention fails to restore her face to its original loveliness. While her loving family can live with their little monstrosity in a new guise, her peer group has no problem reminding how her how hideous she is now.  After secluding herself in the wood shed for a miserable three days, Anna remembers her grandmother’s consoling words about true inner beauty and sticks her hand down her throat to turn herself inside out, which solves the problem (below).  There is nothing traditional about this ogre story, but if they ever start creating picture books about family life, they could do worse than take Sedaris as their literary model. I’m not sure why authors and illustrators who have been busy reinventing Western folklore’s traditional baddies have smoothed off most of their rough edges. As monsters go, an ogre is terrifying, but otherwise uncomplicated. It stomps around, uses brute force to capture people, and devours them, sometimes with guests. Maybe it tosses the bones into a large, grisly, untidy heap outside its dwelling place. Still, a  brave and quick-thinking child like Little Thumb  has a shot at defeating one.  But perhaps the classic stand-off between big and small compares unfavorably with old and modern stories about Japanese yokai and requires big injections of horror and violence to hold its own in today’s media environment.  Time to clap if you believe in ogres?