Category Archives: Toys and games

Heads, Bodies, Legs: A Handmade Version of the Game from the early 1800s

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From the collection of the Scottish National Gallery of Modern Art.

Heads, Bodies, Legs is a chain game for three, popular with children and adults (especially artists) that requires pencil and paper.   The group is supposed to produce a drawing together without any player seeing what the others have created. The first player takes a sheet of paper and draws a head and neck as detailed or simple as desired.  Player 1 folds down the paper so only a little of the drawing’s bottom can be seen.  Player 2 draws a body from the waist up consulting only his or her imagination, then folds the paper to cover his work.  The legs will be drawn by the last player.  Once the drawing is completed, the three players unfold the sheet to see what the figure looks like—the sillier or stranger, the better. The drawing on the left was made by artists James Guthrie, Edward Arthur Walton, and Joseph Crawhall, who frequently played the game the summer of 1879.

Also known as Picture Consequences, Heads, Bodies, Legs is played at children’s birthday celebrations or family parties.  This familiar game, which has no winners or losers, has been repackaged as a type of moveable book sometimes called a horizontal flap transformation.   The illustrator designs a series of figures to be printed on pages of cardboard, which are divided horizontally into three sections—the head on the upper third, the body on the middle, the legs on the lower.  The reader/player can make new figures by recombining any three sections into a different one.  The pages are frequently comb-bound to facilitate the process of mismatching the heads, bodies, and legs into peculiar people with unlikely physiques and gender-bending clothes, as in this double-page spread from Walter Trier’s 8192 Crazy People in One Book (London: Atrium, {ca. 1949] Cotsen 1605).  Mixing in characters famous in popular culture, caricatures, national, and racial stereotypes is also common. 

Text can added to the sections, as Helen Oxenbury did in 729 Puzzle People  (London: Methuen/Walker Books, c. 1980, Cotsen 26110), which provides a nonsensical scenario for every figure in the same spirit as Exquisite Corpse, a game the Surrealists found delectable.  This one on the left reads “All dressed up I waddle to build up my body.”

Before the twentieth century, what appear to be variant versions of Heads, Bodies, Legs turn up on the antiquarian market. Cotsen acquired a set ca. 1810  of 1 hat, 14 heads, 18 torsos, and 22 limbs drawn on heavy paper with watercolor washes, apparently drawn by one person.  It may have been made to be played as a parlor game, similar to one of a supplement to an old Boy’s Own Paper around 1880. “Some Social Transformations” has nine figures on the sheet, each to be cut in thirds and the resulting strips mounted on card.  All the strips were to be shuffled, then dealt to the group.  Player one lays down a pair of legs, then player two a body, and player three the head.

The figures that can be created  from this early nineteenth century set’s selections of heads, bodies, and legs are not anywhere as wacky as the modern ones because both sexes were required to cover the legs most of the time!  The gentleman in the black breeches with red slashings is wearing Elizabethan fancy dress, but his companion’s clothing is a mystery to me. Below them is a figure assembled from man wearing in the turban, a torso of another declaiming from a book, and the skirt of a pigeon-toed girl. The same thing holds for Metamorphosesn fuer Kinder= Metamorphoses pour les enfans=Child’s metamorphosis=Metamorfosi per fanciullia, a set manufactured in Germany for distribution across Western Europe between 1815 and 1825 (Cotsen in process).  although we have to concede the possibility that it could have been as titillating even shocking–for people then to see girls in trousers or boys in dresses as it is for us to see a chinless man in a frilly fairy’s tutu and saggy black tights with holes.

Black Paper Dolls in Mattel’s Happy Family Brand

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The toy manufacturer Mattel joined forces in the mid-1960s with the publisher Whitman to bolster the popular Barbie and Skipper brands with sets of paper dolls, a speciality of Whitman’s since the 1930s.  Some authorities think the sheer number and variety of Mattel/Whitman paper dolls produced from the 1970s onward probably dealt the genre its death’s blow by turn of the new century.  Supposedly little girls no longer play with paper dolls: it’s up to the collectors who find them fascinating to hunt down and preserve them.

While researching the recent post on Skipper, I discovered in the stacks a set of these Mattel/Whitman paper dolls, The Happy Family.   I was surprised to see represented multi-generational Black family dressed in conservative, but mod-ish fashions of the mid-seventies instead of figures that more closely corresponded with my idea of Mattel dolls.  What exactly does Cotsen have?

The minimal publishing information on the covers was enough to trace the paper dolls back to the original product line of fashion dolls.  The Whitman logo appears in the upper right-hand corner and the actual imprint, nearly illegible against the border of coarsely woven fabric, states that this is a Whitman book and that Whitman is a subsidiary of Western, better known as the publisher of Little Golden Books.  But the pamphlet is not Whitman’s intellectual property.  Barely readable In the lower right hand corner below the cross-stitching, is a statement by the copyright holder Mattel that “The Happy Family” ®, “Hal,” “Hattie,” and “Hon” are U.S. registered trademarks used here by permission of Mattel.  One of the pages of costumes has a second, much clearer copyright statement without the information about the trademarks.

Three Black fashion dolls preceded “The Happy Family” paper dolls: “Colored Francie” in 1967, which was quickly withdrawn, Christie, Barbie’s best friend, in 1968, and in 1969, Julia, modeled on performer Diahann Carroll. .  The members, dad Hal, mom Hattie, Baby Hon, and the Happy grandparents (purchased separately from the other three), were introduced in 1974 as the friends of the Sunshine Family, Steve, Steffie, Baby Sweets, and the Sunshine grandparents.  The black and the white dolls were made with the same molds for the bodies and heads. The Happy and Sunshine families had a peripheral connection at best with the 1970s Barbie universe.

If not exactly hippies or flower children, the Sunshine Family was more counterculture than the pack Barbie ran with during the Age of Aquarius.  The Sunshines ran a hobby store for a living, maintained a very well furnished art studio in the back of their truck, rode a bicycle built for three, and probably shopped in bulk at the whole foods co-op.  Wholesome and just a little folksy, the Sunshines probably would have been comfortable spending time with the other Mattel dolls who went back to nature in the 1970s..

Promotional photographs for the two toy families suggested that the Happys hung out at the Sunshines’ house (it doesn’t look as if the Happys’ accessories included their own fold-up cardboard digs).  Like the pioneering Christie and Julia Black dolls,the Happys were designed to play supporting roles to the Sunshines.  Even though the black dolls were not equal to the white ones, the fact that they were shown in a domestic space with no apparent barriers between them perhaps reflected the naive hope that if only Black and white people would spent time together, they’d discover how much they had in common and come to like each other.

Both lines were cancelled by Mattel in 1978, but reintroduced in redesigned versions in the 1980s and the early 2000s.  I wasn’t able to figure out if the new Happys were characters in their own right or if they were still supposed to be played with in the shadow of the Sunshines.