Watch the Falsehood of External Appearances Revealed by an 18th Century Harlequinade

Cotsen 14167

The irony of a harlequinade with such a title housed in a slip case covered with beautiful marbled paper isn’t lost on us. But that doesn’t make the actual content of the case any less externally impressive either! Probably published in England around 1775 by an unknown publisher, The Falsehood of External Appearances is that shows how the naked eye can not always discern the true state of people’s inner virtue and heavenly merit (or moral turpitude) from their appearance.  It’s a descendant of the Beginning, Progress, and End of Man first published in the mid-seventeenth century.

A harlequinade, so named because examples from the 1770s featured Harlequin, the comic stage  character, is created by pasting together two copper-plate engraved sheets, each with four illustrations. What distinguishes the harlequinade from other moveable books is that the top sheet is cut into eight separate sections which reveal the image on the sheet below when the  flaps of each section are lifted up (the harlequinade is also called a metamorphic, flap-, or turn-up book)Each subject is accompanied by a four-line verse caption, which usually end with instructions to turn the flaps and see the image below transformed.  Here the reader can see true natures of a rake, a wood cutter, a humble cottage, and a milkmaid revealed.

This very rare moral harlequinade doesn’t feature Harlequin in a contemporary stage production, but is nevertheless a finely preserved example both in form and content. A fitting medium for revealing the falsehoods of external appearances, click on the video below to see the true state of the characters shown above:

The hidden last verse of each panel cannot be easily viewed (the top flap is pasted very close to the text). So I’ve transcribed the final verse of each panel below:

Panel 1:

He’s chaind secure until a Shameful Death,/ Shall put a Period to the Villains breath,/ When all his knavery will be unfurld,/ And a vile monster quit an injur’d world.

Panel 2:

Complete & perfect is his peace of mind,/ And all his troubles leave no sting behind,/ Such ever will be honest Virtues fate,/ And such it’s sure reward be soon or late.

Panel 3:

Pure earthly Pleasures of each fort and kind,/ You at the mansion of the Just will find,/ Plenty smiles round them & their doors enfold,/ Treasures more precious far than Ophir’s gold.

Panel 4:

Thus merit shall to high distinction rise,/ And claim the highest blessings of the Skies,/ Respect shall on its footsteps still attend,/ And every worthy mortal be its Friend.

Gingerbread Alphabets and Books: “Useful Knowledge by the Pound”

walnutbinding

The front board of Neues Pfefferkuchen-ABC fuer artige Kinder. (Stuttgart: Lowes Verlag Ferdinand Carl, ca. 1907) Cotsen 72959.

After a really aggravating day, there probably isn’t a teacher alive who hasn’t wished that the human mind absorbed knowledge like a sponge soaks up water.  Crafty teachers devise strategies that just might make learning this or that easy.  Supportive publishers have been known to design children’s books that look like rewards for cooperating.  One of my favorites is shown above, with its binding that looks like a tasty big cookie topped with split almond halves.  Its title?  Die neue Pfefferkuchen-ABC, which can be loosely translated as The New Gingerbread ABC (“pfefferkuchen” being another name for “lebkuchen,” the German spiced honeycakes topped with chocolate icing traditional at Christmas time).

pearsandbears

The plate for the letter B in Neues Pfefferkuchen-ABC.

Many cultures try to associate the sweet with mastery of the letters of the alphabet.  For example, Alberto Manguel describes a medieval Jewish initiation rite in which the teacher wrote a passage from the Bible on a slate and read it aloud to his pupil. The boy repeated them and if he did it correctly, was allowed to eat the holy words once the slate was spread with honey as a reward (thanks to Lissa Paul for this anecdote).

gaffer

The frontispiece to The Renowned History of Giles Gingerbread: A Little Boy who lived upon Learning. (London: Printed for T. Carnan, 1782). Cotsen 6712.

A time-honored way of encouraging literacy in early modern England was to offer letters or hornbooks made of gingerbread as an inducement to learn their ABCs more quickly.   Above Gaffer Gingerbread invites children to spend their pocket money wisely on cakes that will “feed the Little Folks, who are good,/ At once with Learning and with Food.”

abcmolds

A mold for a cookie hornbook and a cast from it. The letters could easily be cut apart into little tiles for spelling practice. The letterforms suggest that the mold is probably not more than one hundred years old.

At home, the conscientious  gaffer took charge of inspiring his own little reluctant learner Giles, which was not all that difficult.   By profession a gingerbread baker, the gaffer made his son a special gilt-covered, spicy “book.”

giles-gingerbread-bookWhile the gaffer’s presentation of a table of two-letter syllables was novel, the truth is that any primer then contained such a chart, which helped children take a critical first step in learning to recognize and sound out combinations of letters.  The eighteenth-century references to gingerbread letters, alphabets and books I’ve found don’t offer any evidence that such a thing was actually available.

The “book” as pictured would have been quite unwieldly.  It probably would have broken apart with normal handling–like nibbling a corner as a reward for learning a little bit.  Size may not have been as much as a problem as we think, because the gingerbread kings and queens sold at fairs could be quite large and detailed, if the surviving molds are any indication.  The real test was carving the letters deep enough in the mold so that they would emerge from the oven sharp and legible.  Using a very stiff dough with no eggs or butter would have helped.

giles-with-book

This is Giles holding a gingerbread hornbook that is not anywhere as large as the one his father made for him. Page [31] in Cotsen 6729.

 Another curious discovery I made researching this post was that neither Cotsen’s 1779 nor 1782 edition of Giles Gingerbread has the diagram of the gingerbread syllabary.  Both pamphlets are complete.  Missing pages wouldn’t be all that surprising for one of the most famous Newberys: it was first published around 1765 by John Newbery, the stepfather of Carnan, the publisher of the Cotsen copy.

The syllabary is present in the earliest known edition of Giles Gingerbread circa 1766 in the British Library, which can be accessed via Eighteenth-Century Collections On-line.  I’m guessing the copy in Norwich, which is dated to 1764, also does.   Very few copies of any British edition of Giles Gingerbread survive, having been read (not eaten) to pieces, so it is difficult to determine when and why the syllabary was dropped.  Digital copies of the American piracies from the 1760s and 1770s don’t have it either.

The diagram was probably just a bit of complicated typesetting that could be cut.  It slowed down the story, to tell the truth.  But it is amusing to imagine that children who had read Giles Gingerbread pestered their parents for a hornbook just like it and the beleaguered publisher removed the offending passage to keep peace with gingerbread and pastry bakers all over Great Britain!  Don’t quote me on that–it’s pure fantasy.

hornbookabc

An antique mold for a gingerbread hornbook that looks something like the one Giles is holding.